Ezekiel 15:1-8 - Homiletics.

The worthless vine.

The vine represents Israel, and in its degenerate state it stands for the fallen, corrupt nation. Our Lord has taken up the image already familiar to us from Psalms 80:1-19 and Isaiah 5:1-30 , as well as from this passage in Ezekiel, so that his Church, now regarded as the spiritual Israel, may be typified in the old analogies of the vine ( John 15:1-27 ).

I. WHEREIN THE WORTH OF THE VINE CONSISTS . "What is the vine tree more than any tree?" It is usually regarded as of supreme excellence. While fig trees grow by the wayside, vines are carefully walled in and the vineyard protected by watchmen ( Isaiah 5:2 ). Much labour is spent upon the vine in tilling the soil, cleansing and pruning the branches, and so preparing for the vintage. All this points to a special value in the vine above ordinary plants. It is not difficult to see the ground of this valuation. The vine is prized simply for its grapes. The abundance and quality of the fruit give it its sole worth. "And he looked that it should bring forth grapes " ( Isaiah 5:2 ). Christ values his people just according to their fruitfulness ( John 15:8 ).

II. HOW THE VINE MAY BE WORTHLESS . If the vine be fruitless, it can no longer sustain its proud pre-eminence. On the contrary, regarded as a tree, it must he taken for one of the poorest of its class. The forester can set no price upon its limp and straggling boughs. If it bears no fruit, and is therefore to be considered on its own account and not for the sake of its product, it is of less value than other trees. Regarded as timber it is worthless. Degenerate Israel was less valuable than heathen nations. The Jews were then far inferior to the Greeks and Romans at the height of their greatness. The Church of Christ, when barren of spiritual fruitfulness, is a noxious institution; political clubs, scientific societies, chambers of commerce,—these so called secular institutions are superior to a degenerate Church. The fallen Christian is lower than the "man of the world," and of less use to society, as the fruitless vine is of less account than the forest tree.

III. WHAT IS TO BE DONE TO THE WORTHLESS VINE . It has failed in fruit bearing; it is useless as timber; there remains only one possible use for it. Flung into the oven it may serve as firewood. Indeed, this is necessary. Similarly, the fruitless fig tree cannot be allowed to stand, occupying space, absorbing nutriment from the soil, casting shade where healthy sunshine would develop more profitable vegetable growth. "Cut it down; why cumbereth it the ground?" ( Luke 13:7 ). A fruitless Church stands in the place of a useful one, and therefore it is positively injurious. There is but one good that can come of it. The very destruction of it may be a warning to others. Unfaithful souls are preparing for themselves a fate of destruction. Negative fruitlessness is enough to doom them ( Matthew 25:30 ).

IV. HOW THE WORTHLESS VINE IS TO BE SUBSEQUENTLY REGARDED . It was of no use before it was burnt. What, then, will be its value afterwards (see verse 5)? Chastisement, which corresponds to pruning, is sent in order to improve its subject. But destruction cannot benefit the thing destroyed. If "the wages of sin is death," such wages cannot be turned to any good account. We may submit to wholesome correction, but we should "flee from the wrath to come" when that wrath is the consuming fire of destruction, the awful consequences of persistent sin.