Ezekiel 21:9 - Homiletics

The sword of war.

I. THE SWORD OF WAR BRINGS FEARFUL TROUBLE . When the hoarded judgment bursts over the head of the guilty nation of Israel, it falls in the form of war. Those people who speak lightly of war as being "good for trade," as "opening careers for men," and as "developing manly virtues," etc; would do well to consider that the fearful monster is regarded in the Bible as the worst of plagues. David was a man of war and he knew what its horrors meant. It was with no nervous fear like that of King James who shuddered at the sight of a sword, with no sentimental tremors of an effeminate nature, that the old warrior David chose the horrors of a pestilence in preference to those of war. Note some of its evils.

1 . Destructiveness . It must be a fallacy to regard it as "good for trade." Whatever temporary and artificial fillip commerce may receive during the actual campaign is paid for ten times over by the subsequent collapse. England was thrown back for generations by the Napoleonic wars. The soldiers are withdrawn from productive work; ordinary commerce is stopped; and a vast amount of property is directly destroyed.

2 . Suffering . Every one who has witnessed the scenes of a battlefield turns from the recollection of them with loathing and horror. War is not a pageant of drums and trumpets and flying banners; it is a huge Inferno of groans and agonizing deaths. Thousands lie wounded on the field, some trampled on by charging steeds, some anguished for want of the drop of water which cannot be reached, sick with the blazing heat of the sun or chilled to the marrow in snow and frost. Thousands are cut off in the flower of their youth, sent prematurely to the grave before their real life work is begun. And every death means a household of bitter mourning in the old home.

3 . Wickedness . War lets loose the lowest passions. Hatred and bloodthirsty vengeance are engendered, and men are brought down to the level of wild brutes. Too often savage lust follows, and the vilest outrages are committed.

II. THE SWORD OF WAR MAY BE USED AS A DIVINE CHASTISEMENT .

1 . Sharpened by sin . National misconduct lays a people open to the ravages of war. The curse may be earned immediately by insolent and unrighteous dealings with other nations; or it may be brought less directly and not as we could anticipate. Yet the awful fact remains—National sin necessitates national judgment, and the most awful and yet the most common national judgment is war.

2 . Directed by God . This was the case with the wars of judgment that visited Israel. Israel's sin sharpened the sword, but God's hand guided it. For the providence of God cannot be excluded, even from so lawless and monstrous a thing as war.