Ezekiel 40:3 - Homiletics

The man with the measuring-reed.

We shall lose ourselves in a jungle of fancies if we attempt to see mystical allusions in the various measurements of Ezekiel's prophetic city. What we may call Pythagorean theology, the exegesis that runs riot among the numbers and dates of prophecy, has done much to suggest doubt as to the plain, direct use of the Bible. We have no evidence that the measurements of the exalted city contain any spiritual symbolism. Neither, as Hengstenberg has wisely pointed out, are the proportions of the city so colossal as to suggest an unheard-of splendor of size. The new Jerusalem is much smaller than Babylon; it would be but an insignificant suburb if it were joined on to our huge London. But mere bigness is no commendation for a city. Athens and Jerusalem were far smaller than Nineveh and Babylon; yet they took a far more important place in the history of man. Why, then, does Ezekiel call attention to the man with the measuring-reed? And why does he give the exact details of the plan of the city and temple? However we may shun mysticism in favor of prosaic literalism, we must not forget that Ezekiel was a prophet, not an architect. Why, then, does he fill his pages with these architectural details? Ezekiel must mean to suggest certain characteristics of the happy future.

I. REALITY . Ezekiel here comes down to concrete facts. There is nothing that so impresses men with a sense of reality as a vivid presentation of details. Much religious teaching is unimpressive because it is too general and abstract. Christ's teaching was very concrete; he dwelt on illustrative specimens, rather than on general principles. Therefore "the common people heard him gladly," Reality marked off the teaching of Christ from the dry discussions of rabbinical lore. A significant rebuke of much religious teaching is unconsciously conveyed by the remark of the rustic who, on hearing that some one had been to Jerusalem, exclaimed with amazement, "I thought Jerusalem was only a Bible town!"

II. DEFINITENESS . The new Jerusalem is to be no city of cloudland, its golden streets and rosy domes passing one into another and melting while we gaze at it. Here we have sharp outlines as well as solid substances. Many people sadly need a man with the measuring-reed to define their religions notions. We are suffering from a violent reaction against the old exactness of theological definition, according to which heavenly things were most minutely mapped out without a shadow of doubt. We now greatly lack precision of thought. Men's ideas are generally hazy. They want outline.

III. ORDER . The several parts being measured off will stand in their allotted places. The private house will not trespass on the line of the street, nor will one builder interfere with the foundations of another. There is order in the kingdom of religion. We need it

IV. DIVINE DIRECTION Ezekiel wrote as a prophet, as a messenger of God. Moses was to make the tabernacle after the pattern shown to him in the mount ( Exodus 25:40 ). God cares for the smallest details of his people's life and work. We should seek for his guidance in these matters.