Ezekiel 48:35 - Homiletics.

A glorious name.

The restored city of Jerusalem is to receive a new name, "The Lord is there." The announcement of this name makes a splendid conclusion to the Book of Ezekiel. The numerous and varied utterances of the prophet have carried us through scenes of shame and sorrow, and even of blood and terror; but above all has shone the vision of God and his grand providence, and the end of all is seen in the new city and temple of a renewed people.

I. THE NAME DESCRIBES A WONDERFUL FACT . Sin drives away the blessed consciousness of the Divine presence, though God is never really absent from any part of his dominions. But when God's people are reconciled to him he draws near to them in inward communion.

1. A real presence . This is not the name of a truth unrealized. God is now present with his people. He does not govern his city by deputy; he himself dwells there.

2. A permanent presence . "The Lord is there." This describes what is continuous. God is ever with his people.

3. A wide presence . He fills the city; all the citizens may enjoy his fellowship.

II. THE NAME DENOTES A HAPPY CONDITION . God is present for high and glorious purposes.

1. To protect . God is the Commander of the garrison, and he has innumerable heavenly armies whom he can summon to the relief of his hard-pressed people as occasion may require. If he is in our midst, we shall never be moved ( Psalms 46:5 ).

2. To govern . God is the Sovereign. If he comes, it must be to rule over us. The order and life of the Church depend on the Divine Spirit that dwells in the midst of her. But if God is thus present, he must be obeyed. Disobedience is sedition.

3. To bless . The very presence of God is sunshine to the soul. His communion with his people brings life and blessedness.

III. THE NAME COMMEMORATES A GREAT EVENT . "From that day." This phrase indicates a definite period. There were ages when it could not be used; there is a particular time after which it can be used, viz. the time of the restoration of Israel, and the rebuilding of the once ruined and desolate city. The glorious name takes its rise from this glorious event.

1. After repentance . Sin caused God to withdraw from the city. He returns to meet his penitent people, he dwells in the contrite spirit.

2. Through redemption . God calls his people back to their land after he has redeemed them from the power of their enemies. Christ's redemption opens the path for a return to God. He—our great Redeemer—is the Way to God.

3. In restoration . The people come back to their home and rebuild their city; then God manifests himself in the midst of them. God dwells in his Church from the time of Christ's great restoring work; he dwells in each soul as soon as it is restored to him. The thought of his presence commemorates our redemption.

IV. THE NAME PROCLAIMS AN IMPORTANT TRUTH . Not only is it stated that God will be with his people, but this truth is to be constantly set forth by standing in the very name of the city.

1. As a grateful acknowledgment . If God is with us, we ought not to be ashamed of so wonderful a fact, nor should we ungratefully ignore it. Let this be in the forefront of our banner, let it be the inspiration of our song!

2. As a necessary reminder . There is a danger lest God's people should forget his presence

3. As an inviting gospel . Dwellers in other parts would learn the new, high name of the holy city, and so be led to seek the privileges of citizenship. A confession of Christian truth and a description of the blessings of the faith help to draw others to Christ and his grace.