Daniel 12:10

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand. As before observed, the Septuagint takes the first words of this verse and joins them to the verse preceding, omitting, however, one of the three stages of the process. The rest of the verse is, "And the sinners shall sin, and none of the sinners shall understand, and the wise shall attend." The version of Theodotion is longer than the Massoretic, "Many shall be chosen and made white, and tested, and sanctified; and none of the transgressors shall understand, and the wise shall understand." The additional stage is probably due to a "doublet." The Peshitta rendering is, "Many shall be chosen, and made white, and tried; and the wicked shall do wickedly: and none of the sinners shall understand; but those that then do good shall understand." The Vulgate rendering is, "And many shall be chosen, and made white, and tried as by fire; and the wicked shall do wickedly: and none of the wicked shall understand; but the learned shall understand." It is to be observed that all the versions take the hithpael of בָרַר and לָבַן as if they were the passives of the kal—a view that shows the grammatical influence of the Aramaic dialects. This verse as a whole is paraphrased in Revelation 22:11 , "He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still." Many shall be purified , and made white. If we keep strictly to the meaning of the hithpael, we ought to render, "Many shall purify themselves and make themselves white," as the Revised renders. When men make a sincere effort after purity, then the Lord is ready to help them. John 7:17 , "If any man will do his will, he shall know of the doctrine." Then, when men were thus striving after purity, would the meaning of Daniel's prophecy be made known. An age in which there is great religious fervour is never one in which men are conscious of prevailing goodness; on the contrary, it is one when men are conscious of prevailing evil in themselves and others. Hence the Book of Daniel could not have been written in the age of the Maccabees; by their very earnestness they would be conscious of moral and spiritual defects in themselves and others, and would not reckon their age one in which special revelations could be expected. Tried. The reference implied in the word used is trying by fire—after these saints have purified themselves they are tested by fire. But the wicked shall do wickedly. No amount of affliction will of itself produce purity. The northern tribes were oppressed by Hazael, but that did not work any change in them. The most striking example of this in all history is the siege of Jerusalem, The sufferings of the siege made the besieged more utterly lawless than before. Our Lord interprets a portion of this passage as referring to this siege. None of the wicked shall understand ; but the wise shall understand. This again repeats the doctrine that effort after holiness is necessary to understanding God's ways. The historical instance above cited proves the truth of the statement here. The Christians, who were the wise in the sense of those that considered and sought after God, understood the signs of the times, and left Jerusalem; but none of the wicked understood, and so perished in the fall of the city.