Amos 1:13-15 - Homiletics

The woe against Ammon: brutality in its element.

There is a climax in these woes as we advance. Each seems to outdo in horror the one before. This one in which Ammon figures has circumstances of wanton atrocity and senseless savagery in it unparalleled in any other.

I. UNNATURAL CONNECTIONS MAY BE EXPECTED TO BREED UNNATURAL MONSTERS . Ammon and Moab were the children of unnatural and shameful lust ( Genesis 19:30-38 ). Begotten in drunkenness, and conceived in a paroxysm of lewdness, their chance of inheriting a healthy physical, mental, or moral organization was very small The almost inevitable moral twist with which they entered the world, their education by dissolute mothers would only strengthen and confirm. And the passionate and sensual nature he inherited, Ammon transmitted to the nation of which he became the father. An illustration of this inherited coarse corruption in the Ammonites was their gross and indecent treatment of David's servants, sent on a friendly errand ( 2 Samuel 10:4 , 2 Samuel 10:5 ). The other occasion, recorded in our text, is an example of savage and senseless atrocity unparalleled in the annals of human violence. As to the women, it was from their number that Solomon's harem was largely recruited ( 1 Kings 11:1 , 1 Kings 11:7 ), and they took to harlotry as easily as their ancestress herself ( Numbers 25:1 ; Numbers 31:16 ). Our besetting sins are likely to be those of our forefathers, and therefore against these we should be specially on our guard. They are likely also to beset our children after us, and should be all the more vigorously rooted out, lest we transmit to posterity the heritage of our sin and shame. That the thing can be done, let the virtuous simplicity of Ruth the Moabitess prove. Trained and moulded in a godly Hebrew family, she responds to religious influence, and exhibits a character that has been the admiration of all the ages.

II. OTHER THINGS BEING EQUAL , THAT IS THE GREATEST SIN FOE WHICH THERE IS THE LEAST OCCASION . "He who has committed injustice lot a less advantage has done it under the impulse of a less temptation The more paltry it is in respect of profit, the more profane it may be in respect of principle" (Chalmers). In the case of Ammon there was the extreme of disproportion between the crime and the incentive to it. The object was to enlarge their border, an object

The act was simply one of stolid barbarism, unsoftened by any extenuating circumstance, and unaccounted for by any consideration of need or fitness.

III. MURDER AS AN ACT OF REPRISAL IS STILL MURDER . David had put the inhabitants of Rabbah of the sons of Ammon to a death as dreadful as that inflicted on the women in Gilead ( 2 Samuel 12:31 ). The present act of Ammon might look like a just retaliation. But, whatever may be thought of David's conduct, it is clear that sin does not justify more sin. Then David's siege and destruction of Rabbah was a natural and suitable act of defensive warfare against persistent attacks by Ammon in league with Syria. The aggressor in such a case is responsible for the bloodshed on both sides. Man has a natural right to kill in self-defence, and he whose action necessitates such bloodshed is the party on whose head the guilt of it must lie.

IV. GOD 'S JUDGMENTS STRIKE THE DEVISERS OF WICKEDNESS AS WELL AS THE DOERS OF IT . "The king and his princes," These ancient kings were absolute monarchs. Every national act was an expression of their will. With them, therefore, the responsibility for it ultimately rested. It was done by their direction and under their superintendence, done often in part by their own hand, and so was in every case their own act. And the princes, as the king's advisers, were parties to it. Therefore kings and princes alike must suffer. To strike them was to strike the criminal on the head. Thus far and wide do the consequences of sin reach, devouring from every side. The committer of sin, the suggester of sin, the deviser of sin, the tempter to sin, the procurer of sin, the knowing occasion of sin, the person privy to sin, all are sinners, and as such are written down for the sword. Some are nearer the centre than others, but all are in the vortex, and all must be swallowed up together.