Micah 2:12-13 - Homiletics

Glorious things spoken of the true Israel.

No member of "the goodly fellowship of the prophets" had a more vivid sense of the ultimate enfranchisement from all evil, awaiting the race, to be effected by the Messiah in due course, than was possessed by "Micah the Morasthite." Even as in the opening portion of his prophecy, he lingered, in thought and expression, upon the prevailing ungodliness, marking on every hand confusion and strife and wrong, he could yet see coming "the age of gold," when peace and harmony, purity and righteousness should secure the victory; and of that glorious age, lo! he here sings. Just what the oasis is to the surrounding desert, or the silver lining to the dark cloud, or the momentary pause in the storm, when for an instant the noise of the waves is stilled, telling of the coming calm, that these two verses seem to be to the first three chapters of this book of Scripture, add by their bright and hopeful tone the hearts of "the remnant" who deplored the abounding iniquity of the times became, we doubt not, lifted up with devout thankfulness and inspired with renewed strength. Are we to understand these bright passages scattered throughout this prophecy, and alluding to a glory to be realized in the future, as referring simply to happier days to be experienced by the Jewish nation, or are they to be regarded as having a more comprehensive range? Whilst believing firmly that a glorious destiny is before the Hebrew nation, and that the working out of that destiny shall be not only for its own spiritual good, but also for the enrichment of the world ( Romans 11:12 ), yet we should lose much of the force of the prophetic Scriptures in their allusions to "the latter day glory," by limiting their utterances thus. We should not half realize the depth of meaning underlying these verses by simply regarding the passage as setting forth that the Jews, after a period of captivity in Babylon, should return again to their own land. Prophecy was designed to prepare the way of the Lord Christ. And, thus viewed, it was marked by progressive stages. The work began in the revelation made through Moses of the will and Law of God. Then, after a time, followed the era of Samuel, who, with his contemporaries and successors, laboured to maintain true religion in Israel, chosen of God as the nation through whom his purposes of mercy were to be unfolded. And following these, we come to the age of written prophecy, in which the holy seers, whilst not neglecting the claims of their own nation, took a wider range of vision and looked forward to a new covenant affecting all nations, and to the coming of the Messiah as One who should establish a spiritual kingdom, whose claims were to be urged upon all the world, and unto whom men of every nation and kindred and tribe should turn, thus forming the spiritual Israel over whom the Messiah should reign in righteousness (see Dr. Payne Smith's 'Prophecy a Preparation for Christ'). Micah notably belonged to this more advanced period of the prophetic development, and hence his bright anticipations of the glorious future are to be understood as having this wider scope. He was contemporary with Isaiah, who constantly represented the Lord as reigning over the whole earths and even the far distant lands as bringing unto him their tribute. We are led to ask—How did they gain these broad and far reaching conceptions of all the nations as gathering together, and becoming loyal to the God of the Hebrews, and becoming one as being alike citizens of the heavenly King? It was not natural for them to cherish such a notion as this. It involved their breaking away from their national traditions, and it did violence to all their prejudices as Jews. The Hebrews regarded themselves as the elect of God, chosen by him out of every nation to the highest dignity and honour. How, then, did this conviction, of the world embracing character of the blessings of the Messiah's reign become developed in the minds, and expressed in the burning words of enthusiasm, by the tongues of men who shared in the national bias? There is no explanation of this remarkable phenomenon save one, even that they had it wrought in them, and were led to embrace it and proclaim it by the inspiration of God's own Spirit ( Galatians 1:12 ). "Glorious things" are here spoken of the true Israel, the spiritual kingdom of the Redeemer, the Church of the living God. Observe—

I. ENLARGEMENT . (Verse 12.) The good in the land were but few. The vast multitudes of the people, of all sorts and conditions, had corrupted their way. They had turned aside to the practice of iniquity in all its forms. It seemed as though true piety would soon be extinguished in the land. The hearts of the few who amidst the prevailing faithlessness were found faithful were naturally despondent and depressed. And the words of hope here spoken by the prophet were specially designed for the comfort and help of such. God, by the mouth of his holy prophet, reminded such that as there would be, in consequence of the nation's guilt, the scattering and the dispersing, so there should come a time of revival and regathering. The true Israel should not perish. As the shepherd gathers together the scattered members of his flock, so "the remnant according to the election of grace," now to be dispersed through sins not their own, should be watched over in their exile, and eventually be gathered as forming part of the Messiah's flock. Nor they alone; but as in the early days of their national history, the more they were persecuted the more they multiplied and grew, so, as the result of the sorrows now in store, there should be secured a great spiritual increase. Yea, further, whilst "all Israel should be saved;" "the fulness of the Gentiles" should also come in. And hence the obedient should be so multiplied in number that they should be as "the sheep of Bozrah," the wealth of which consisted in the abundance of its flocks and herds; indeed, so numerous should they be, that they should make "great noise by reason of the multitude of men" (verse 12). There are times when we get depressed and sad at heart in holy service, and specially when we mark the vast portions of the human race as yet untouched by the sacred and saving influences of God's truth. We cry, "How long, O Lord, how long? Why is his chariot so long in coming?" But, courage! it will not be ever thus. The Divine purpose is to flood the world with the light of truth, and to gather a multitude out of every nation, and kindred, and tongue, and people. There shall be enlargement. The Messiah "shall see of the travail of his soul, and be satisfied." "Of the increase of his kingdom there shall be no end." This is sure; it is certain; it cannot fail. "The mouth of the Lord hath spoken it."

II. SECURITY . "As the flock in the midst of their fold" (verse 12). One of the most impressive and encouraging of the figures of speech employed in Scripture to reveal to us the Divine character is that in which the Lord is referred to as the Shepherd folding the flock in his care. True, the figure is suggestive of much that is calculated to humble us; for if he is our "Shepherd," then are we "the sheep of his pasture," and as such are very helpless ourselves, in the midst of the dangers by which we are surrounded, and very prone by reason of our weakness to wander from the fold; but then the beautiful simile encourages us, assuring us that the Lord will be our Strength in weakness, that he will defend us amidst every peril, and that in all our strayings he will follow us with a view to restoring us by his power and grace. Since he is "the Shepherd of Israel," his people are secure "as sheep in the midst of their fold." And this protection will be afforded to "his own," even amidst the gloomiest experiences of their life. There are times when even the best of men are called upon "to walk in darkness" having "no light." And what is needed in such seasons is the spirit of holy trust, a trust which will repose unswervingly in the good Shepherd's faithfulness and love, and which will take comfort in his rod and staff, in the tokens of his presence, the conviction of his sovereign sway, and the assurances of his Word. So Micah would have the tired, yet true hearted, in his day feel; and so should such in all ages realize, that in the care of God they are as secure from harm as "the flock in the midst of their fold," watched over by the faithful shepherd's continual care.

III. DELIVERANCE . (Verse 13.) The passage indicates that not only shall there be protection afforded in the times of peril, but also deliverance out of danger. It is in this connection that Micah here introduces into the words of hope he was uttering an allusion to the Messiah. He referred to him as "the Breaker," going on before his servants, overcoming and breaking through every hindrance to their advancement; they following him and through him becoming themselves triumphant. "The Breaker is come up before them," etc. (verse 13).

IV. HONOUR . "And the Lord at the head of them" (verse 13). Through all it was their privilege and distinction to be associated with the Lord Most High. The true Shechinah glory was theirs. And when at length the conflict should be past, and the time of "storm and scattering" should have ended, the all-presiding Love would still be at their head, their everlasting Light, their eternal Glory. "His name shall be in their foreheads" ( Revelation 22:4 ); "They shall be his people, and he will be their God." They shall dwell with him, and he abide with them; and from the constant experience of his love and favour their blessedness shall perpetually flow, and flow on forevermore. Thus this messenger of the Lord appears to have turned away his thoughts for a moment from the burden of woe he was delivering, and to have fixed his mind upon that brighter era which should at length dawn upon the world sin had darkened and defiled. We do well also to keep that era in view, and in anticipation of it "in patience to possess our souls."