Micah 6:8 - Homiletics

True piety: its clear delination.

"And what doth the Lord require of thee," etc.?

I. To " DO JUSTLY ." He requires that rectitude and uprightness should characterize us in all our relationships. We are not to oppress or defraud. We are not to seek to damage the reputation of another, or by word or deed to endeavour to lessen the good opinion which has been formed respecting him. The golden rule is to be acted upon, and we "do unto others as we would that they should do unto us."

II. To " LOVE MERCY ." There are two ideas here that of forgiveness, and that of compassion. Mercy is forgiveness towards the erring and benevolence towards the tried; over both the sinful and the suffering she spreads her wing. This quality is truly royal in its character. "Sweet mercy is nobility's true badge." It is indeed God-like and Divine, and cannot Be exercised without securing to us real happiness. "It is twice blessed," etc. It is well for men to be upright towards their fellow men, to "do justly;" but let this be joined to "loving mercy," we seeking thus to smooth each other's path through life. We respect the man whose conduct is regulated in accordance with strict justice; but we can love the man who rises higher than this, and who, whilst doing that which is just, is also large hearted and generous.

III. To " WALK HUMBLY WITH THY GOD ." To walk with God is to make it our fixed purpose and determination to live to him; to devote ourselves to his service. To walk with God is to acknowledge him as our Sovereign and our Father; to set him ever before us; to live a life of hallowed communion with him; to make his glory the great object and end of life; to seek to do only those things which are well pleasing in his sight. To walk with God is to have our mind and will brought into subjection to his; to strive to do all he would have us do and to be all he would have us be; to endeavour more and more to resemble him, and to have taken from us whatever in us is contrary unto him. To walk with God is to love him; to rejoice in his presence; to feel ourselves attracted towards him; to value nothing more than his favour; to deprecate nothing more than his displeasure. To walk with God is to have him dwelling continually in our hearts; ever to seek his approval; ever to make it the great business of life to glorify and to honour him. And in all this true humility is to mark us as we think of his greatness and our own littleness and unworthiness. True piety thus covers the whole range of human duty; it embraces our duty towards God and towards our fellow men. The fulfilment of this is "required" of us, and in such obedience lies the evidence that we are the possessors of sincere and vital godliness.