Zechariah 1:7-11 - Homiletics

A vision of rest.

"Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo the prophet," etc. Several points in this vision, as in many others, cannot certainly be explained. The nature and significance of the colours of the horses is one of these points. Another is as to the identity or otherwise of the "angel" of verse 9 with that of the "rider" of verse 8, who seems undeniably to be the "man" of verse 10 and the "angel of the Lord" of verses 11, 12. The idea of identity is favoured by Pusey's rendering, "talked in me," compared with Numbers 12:6-9 ; Habakkuk 2:1 ; 1 Peter 1:11 ; also by the high probability of the person promising in 1 Peter 1:9 being the same as the person performing in 1 Peter 1:10 ; and by the similar probability that the person asking in 1 Peter 1:12 , and the person answered in 1 Peter 1:13 , should be one and the same. From these very uncertainties, however, we may, perhaps, learn an incidental truth of importance. We may learn, e.g; that the agents of God are not less manifold, nod not less mysterious to us, than his works. Also that whether the "angel of the Lord" speaks to us directly, or only by the instrumentality of one of his accredited servants, it comes to much the same in the end. In the rest of the vision we may notice

I. THE KING HIMSELF . Under this head we learn:

1 . His condition. He appears as a Rider, i.e. as one who has left his home and is on a journey for a season.

2 . His rank. He has many and various attendants, but all "behind him" (comp. Revelation 19:14 , where the rider probably appears on a white horse, because riding in triumph).

3. His place; amongst the myrtle trees in the hollow; representing, it is thought, the people of God, humble yet pleasing to him, in their then low estate (see Isaiah 41:19 ; Isaiah 55:13 ).

4 . His apparent purpose; viz. to "visit" and save his people ( Genesis 1:24 ; Exodus 3:16 ; Exodus 4:31 ; Luke 1:68 ).

II. THE KING 'S SERVANTS . Of these we find that they are the objects:

1 . Of special inquiry. Who the Leader is the prophet understands. Who these are that attend upon him he cannot tell, yet much wishes to know, probably because of something very special in their numbers and variety and general appearance of readiness and expectation. "What is it the King means to do with all these?"

2 . Of special explanation. Explanation very readily given. Your difficulty is natural. Your inquiry is legitimate. "I will show thee what these be." Explanation also very sufficiently given. Who are they? They are persons "sent;" they have a mission indeed to accomplish. Who sent them? The Lord himself. For what purpose? For that of special investigation. To investigate where? In all parts of the earth. This is why God has visited his people, viz. to learn, by means of these his servants, how things are with them in the world.

III. THE KING 'S WORK . The nature and completeness of this are shown to us by his servants' report. For example, we see:

1 . Its great promptitude. The next thing we hear of this report is of its completion ( 1 Peter 1:11 ). No time, apparently, has been lost. While the prophet's question has been put and acknowledged, their mission has been accomplished (comp. Daniel 9:21 ; Ezekiel 1:14 ).

2 . Its perfection. They have examined the whole earth. They have examined it all so thoroughly that they challenge any one ("behold") to do more.

3 . Its purport and unanimity. This is how they all found the world, viz. "sitting still and at rest"—like a weary traveller who has finished his long journey, and taken his seat, and only asks to sit still.

See, therefore, in conclusion, respecting this vision:

1 . How specially encouraging it was at theft time. By the Jews, just then exhorted to recommence the restoration of their temple, two things only were specially required. The one was to know, as to God, that his eye was upon them for good (see Ezra 5:5 ). The other was to know, as to men, that they would be let alone in their work ( Ezra 4:3 ). And these, we see, were just the two things of which this vision assures them. With everything to help them in heaven, and nothing to hinder them on earth, what more could they ask?

2 . How instructive for all times. When any direct work for God, such as that of building his house or enlarging his Church, has to be done, this is how it often pleases him to order the world. So Solomon was raised up as a "man of rest" to build the original temple. So Christ was born, and the foundations of the Christian Church were laid, when all the world was at peace. So we read also in Acts 9:31 . Compare also the language of the Collect for the Fifth Sunday after Trinity; and the connection between Acts 9:2 and Acts 9:4 in 1 Timothy 2:1-15 .