Malachi 1:10 - Exposition

The prophet continues his severe reprobation of the priests. Who is there even among you that would shut the doors for naught, etc.? Thus rendered, the passage rebukes the mercenary spirit of the priests, who would not even shut the temple door nor kindle the altar fire unless they were paid for it; or else it means that, though all the officers of the temple were remunerated for their most trivial services, yet they were remiss in attending to their duties, and neglected the law of sacrifices. The Latin Version omits the negative in the last clause, Quis est in vobis qui claudat ostia, et incendat altare meum gratuito? The LXX ; with some little variation in the reading, renders, διότι καὶ ἐν ὑμῖν σὐκλειθήσονται θύραι καὶ οὐκ ἀνάψεται τὸ θυσιαστήριον , μου δωρεάν , "Wherefore also among you the doors shall be shut, and my altar shall not be kindled for nothing," i.e. God threatens that the temple services shall wholly cease. But it is best to consider the passage as continuing the sarcastic strain of the preceding verse, and saying in effect that it would be better to have no pretence of worship at all than to have it thus profaned. Translate as in the Revised Version, Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! The doors are those of the inner court of the temple, where the great altar stood; and the polluted sectaries is offered "in vain," because it offends God rather than propitiates him. An offering ( minchah ). Here not sacrifice in general, as many commentators suppose, because it would be unnatural to take the word in one sense in this verse, and in a different sense in the following, where it is confessedly used in its restricted signification. The term is applied technically to the offering of fine flour combined with off and frankincense, burnt on the altar (Le Malachi 2:1 , etc.); though it is also occasionally used even of bloody sacrifices; e.g. of Abel's. As liturgically employed, it denotes the unbloody offering. So in this verse we may note a kind of climax. God would not accept the victims sacrificed, no, nor even the meat offering, which was naturally pure and unpolluted,