Malachi 1:11 - Exposition

My Name shall be great. The course of thought is this: God does not need the worship of the Jews and their impious priests; he needs not their maimed sacrifices; his majesty shall be recognized throughout the wide world, and pure worship shall be offered to him from every nation under heaven. How, then, shall he not punish those who, being his elect, ought to have been an example of holiness, and prepaid the way for his universal reception? The LXX . treats this circumstance as already occurring at this time, τὸ ὄνομά μου δεδόξασται , "My Name hath been and is glorified." This could only be said if it was allowed that the heathen in some sense, however blindly and imperfectly, did worship the true God. But the notion cannot be upheld for a moment; and there is a general consensus of commentators in referring the time to the Messianic future, when God's power is acknowledged and worship offered to him, not in Jerusalem alone, but in every place. The participles in this verse may be rendered by presents or futures, but there can be little doubt that a prophecy is intended, and not a statement of a fact—which, indeed, could not be truthfully maintained. When such a future is in stere, is this a time for Jewish priests to dishonour Jehovah? Incense shall be offered unto my Name, and a pure offering ( minchah ). The universal worship is expressed in the terms of the Jewish ritual (see note on Zephaniah 3:10 ). The Hebrew is more forcibly rendered, In every place incense is burned, oblation made unto my Name, and indeed a pure oblation. Incense is to our minds a type of prayer ( Revelation 5:8 ; Revelation 8:3 , etc.); the pure oblation is the symbol of the Christian sacrifice of praise and thanksgiving; and the prophet, rising superior to Jewish prejudices, announces that this prayer and sacrifice shall no longer be confined to one place or one specially favoured country, but be universal, worldwide. The Fathers and mediaeval writers, and many modern commentators, see in this verse a prophecy of the Holy Eucharist, the "pure offering" commemorative of Christ's sacrifice, which is found in every nation under heaven where the Name of Christ is adored.