Matthew 3:13-17 - Homilies By W.f. Adeney

The baptism of Jesus.

This is a narrative which authenticates itself. No Christian writer of a later generation would have invented a story of the baptism of Jesus by John; nor could any current ideas have started a myth in this form. The very difficulties of the story prove its historicity.

I. LET US INQUIRE WHAT WAS THE MEANING OF THE BAPTISM OF JESUS .

1 . Note some errors to be avoided.

2 . Consider the truths of the incident. Baptism has a double meaning. It looks forward as well as backward. As a rite in regard to the future it is a dedication, an act of self-consecration. Jesus had no sins of the past to wash out; but there was a great future to which he would dedicate himself in baptism. Then he was a Man, and he was humbling himself to the whole round of human duties. It was not in accordance with his mission that he should abandon the religious duties of his day. On the contrary, it was incumbent on him to "fulfil all righteousness" in connection with them. Thus the method of his self-consecration was an act of lowly obedience in connection with the deepest religious movement of the time.

II. LET US LOOK AT THE RESULTS OF THE BAPTISM OF JESUS . There were a vision and a voice.

1 . The vision.

2 . The voice. The vision was especially for Christ's benefit. The evangelist says that "he saw the Spirit of God," etc., as though the people did not see the dove descending. John also saw the vision ( John 1:32 ), and probably no one else. But the voice is not thus restricted. The spiritual grace is personal, for Christ himself; the revelation of the Son of God is for all who have ears to hear.—W.F.A.