Matthew 13:24-43 - Homiletics

The tares; the mustard seed; the leaven.

I. THE STORY OF THE TARES .

1 . Resemblance to the first parable. Again we have the field, the sower, and the seed. Again the seed is good. "God saw everything that he had made, and, behold, it was very good." Again the Sower sowed the good seed all over the field. No part was neglected.

2 . The differences.

II. THE GRAIN OF MUSTARD SEED .

1 . The parable. The mustard seed is small. It is sown in the field; it becomes greater than the herbs, a tree; the birds of the air lodge in its branches.

2 . Its meaning. Such was the kingdom of heaven. It was small in its beginning; only a little Child was born in Bethlehem of Judaea. At first its growth seemed very slow. The King was a Man of sorrows; he died the cruel death of the cross. Twelve men were sent forth to fight the battle of the kingdom, to confront the whole power of heathendom; they were few; they were, for the most part, of no reputation, unknown and unregarded. But as the little seed had a vital power inherent in it, so was it with the kingdom of heaven. It spread itself with a strange expansive force, till it filled all the greatest kingdoms of the earth, and men flocked from all sides to take refuge in its shelter.

3 . Its encouragement. It may be, as Chrysostom thinks, that this and the following parable were intended to encourage the disciples. There was something very saddening in the lessons of the first two parables. Three parts of the good seed were lost; the remainder was mingled with tares. It seemed a melancholy prospect. But now there is a word of comfort. The seed will grow; it will become a tree, spreading its branches far; it will offer refuge to the wandering and the homeless. Let us take courage. The Church hath a vital expansive force, so long as it abides in Christ who is the Life. It will live on; it will spread. The wandering children will return; the restless, who have been driven about by every blast of vain doctrine, will find a home at last in the Church of Christ.

III. THE LEAVES .

1 . The difference between this parable and the last. The seed has a principle of life in it. Plant it, and under favourable circumstances it will grow. You cannot watch the actual process of growth from minute to minute; but day after day you see the results. The plant springs up, rises into the air, expands on all sides. So doth the Church of Christ. The leaven works secretly, silently, invisibly; it is hidden in the meal; little by little it spreads its assimilating influence through the whole mass. It figures the silent, unseen spreading of the gospel

2 . The silent growth of Christianity. The gospel was hidden in the world, in its three ancient divisions, among the descendants of the three sons of Noah. Its growth at first was silent; few marked it, as by slow degrees it spread its influence through the masses of heathenism. Heathen contemporary writers seem for the most part ignorant of its existence; but in silence and in secret it worked on, softening, refining, purifying.

3 . The unseen growth of personal religion. But the three measures of meal may well be understood of the three constituent parts of our human nature—body, soul, and spirit. The leaven which is to regenerate society must first regenerate its individual elements. The germ of spiritual life is hidden in the soul; it is unseen, hid with Christ in God. But it is quick and powerful. It works under the surface with a strange penetrating energy. It diffuses its influence through the heart, which without it would be dull and heavy, indifferent to religion. Little by little it expels the counteracting agencies of the world, the flesh, and the devil. It spreads itself more and more through the whole life, assimilating with its secret influence every form of human activity. It works, and will work, till every thought is brought into captivity to the obedience of Christ; till we have learned, whatever we do, to do all in the Name of the Lord Jesus.

IV. REMARKS OF THE EVANGELIST .

1 . The Lord ' s method. On that occasion he taught the multitude only by parables. He spoke to the people as they were able to hear it ( Mark 4:33 ). He reserved the explanation for his disciples. Religious teaching should be adapted to the circumstances of the hearers. Simple teaching is best suited for simple minds. The teacher should imitate the Lord's example, and teach in singleness of heart, seeking only the good of souls.

2 . The reason : the fulfilment of prophecy. There were other reasons, mentioned already, for the adoption of this mode of teaching. But the fulfilment of prophecy always underlay all the Lord's acts and words. The whole Scriptures of the ancient covenant spake of him and the new covenant which he was to inaugurate. Thus the seventy-eighth psalm prefigured his use of parables. That psalm represents the history of God's ancient people as a parable of spiritual things. There was a spiritual meaning in all its details. "These things were our examples ( τύποι )" ( 1 Corinthians 10:6 , 1 Corinthians 10:11 ); they were types of the vicissitudes of the spiritual life, written for our admonition; a parable of God's dealings with the individual soul. Let us learn to look on the Old Testament in this light, to understand its religious use.

V. EXPLANATION OF THE PARABLE OF THE TARES .

1 . The petition of the disciples. The multitude had departed; the Lord and his disciples had returned to the house; they were alone. The disciples sought further instruction. So it is now. The multitude depart; the true disciples follow the Lord whithersoever he goeth. They are near him in the crowded church, sometimes even nearer in the silent hour of solitary prayer. Then they sit at his feet like Mary, seeking to learn ever deeper lessons of faith and love. He hears their prayer; he answers in his grace and mercy.

2 . The answer. The Lord explained the parable to his disciples, as he will explain to us the meaning of our trials and perplexities, if we come to him in faith and prayer.

LESSONS .

1 . The malice of the devil is hellish. You have renounced him and all his works; hate him and them with energetic hatred.

2 . The mustard seed will grow; the leaven will diffuse its influence. He who hath begun the good work will fulfil it. Be of good cheer; only believe.

3 . Think of the great harvest. "Set your affection on things above."