Matthew 25:27 - Exposition

Thou oughtest therefore, etc. Your conception of my character ought to have made you more diligent and scrupulous; and if you were really afraid to rust any risks with my money or invest it in any hazardous speculation, there were many ordinary and safe methods of employing it which would have yielded some profit, and some of these you would have adopted had you been faithful and earnest. The return might have been trifling in amount, but the lord shows that he is not grasping and harsh by being willing to accept even this in token of the servant's labour. To have put ( βαλει ì ν ). The term means to have thrown the money, as it were, on the banker's table. This would have been less trouble than digging a hole to bury it. Exchangers ; τραπεζι ì ταις : numulariis ; bankers. In St. Luke ( Luke 19:23 ) we find ἐπι Ì τρα ì πεζαν , with the same meaning. These money changers or bankers (for the business seems always to have combined the two branches) were a numerous class in Palestine, and wherever the Jewish community was established. They received deposits at interest, and engaged in transactions such as are usual in modern times. With usury ( συ Ì ν το ì κῳ , with interest ) . At one time, law had forbidden usurious transactions between Israelites, though the Gentile was left to the mercy of his creditor ( Deuteronomy 23:19 , Deuteronomy 23:20 ); but later such limitations were not observed. The rate of interest varied from four to forty per cent. The spiritual interpretation of this feature of the parable has most unnecessarily exercised the ingenuity of commentators. Some see in the bankers an adumbration of the religious societies and charitable institutions, by means of which persons can indirectly do some work for Christ, though unable personally to undertake such enterprises. Olshausen and Trench regard them as the stronger characters who, by example and guidance, lead the timid and hesitating to employ their gifts aright. But it is more reasonable to consider this detail of the parable as supplementary to its chief purpose, and not to be pressed in the interpretation. The Lord is simply concerned to show that all talents, great or small, must be used in his service according to opportunities; and that, whether the return be large or little, it is equally acceptable, if it show a willing mind and real fidelity in the agent. In illustration he uses two cases which yield most pro.fit, and one which produces the least. Nothing can he inferred hence concerning the morality of usury. Christ draws his picture from the world as he finds it, pronouncing no opinion on its ethical bearing.