Luke 2:8-20 - Homiletics

The shepherds and the herald angels.

From limestone cavern, we are taken by the evangelists to the long grassy slopes which stretch to the east of the Jewish city. Hidden in some nook of these slopes rest pious shepherds. Shepherds have always been a meditative class of men, accustomed to the sweet silences of nature, and, apart from the bustle and stir of cities, invited to quiet communion with their own hearts. It would seem that these shepherds were men of the spirit of Simeon. They quickly understand the message borne to them. Calmly and promptly, they respond at once, as if it were the intimation of that for which they had been waiting. "Let us go and see." There they lie, "nursed in devout and lonely thought," unaware of the myriad myriads of the shining that hover over them. It is the moment of a pause, of a hush through nature. Lo! the angel of the Lord comes on them; in an instant a presence, a glory, is around them; and first into their hearts is poured the gospel for all the ages. Of this gospel, note:

"Like circles widening round

Upon a clear blue river,

Orb after orb, the wondrous sound

Is echoed on for ever:

'Glory to God on high, on earth be peace,

And love towards men of love—salvation and release.'"

The announcement of the birth is made to shepherds . Why were they selected for this great honor? Points of fitness may be traced. Was not the first blood of sacrifice (Abel's) that of a keeper of sheep? Was not the chosen type and earthly root of the Christ a shepherd taken from the sheepfolds? Is not one of the favorite symbols of the world's Savior the good shepherd? Is not the Savior's work that of him who leaves the ninety and nine and goes after the sheep which is lost? Of all earthly things, are not the pastoral life and spirit the nearest correspondents to the life and spirit of the incarnate Son of God? And as to the gospel that was preached, is there not a truth in the quaint language of an old writer, "It fell not out amiss that shepherds they were; the news fitted them well. It well agreed to tell shepherds of the yearning of a strange Lamb, such a Lamb as might take away the sin of the world. Such a Lamb as they might send to the Ruler of the world for a present." Any way, it is not to supercilious Pharisee, not to Sadducee cold and dry as dust, not to Essene ascetic and separatist, not to Herodian worldly and crafty, not to the mighty or the noble that the first tidings of the great joy are brought. The first preacher is the heavenly angel, and the first congregation some lowly, simple men, who are doing their duty in the place which God has appointed to them. Thence comes the lesson to us. Heaven is always near the dutiful. They who watch faithfully what has been given to their charge, not seeking "some great thing to do," not hurried and restless in their work, but caring for the things, many or few, over which God has placed them, are close to that gate of the celestial kingdom through which there peals the music, "Blessed are the pure in heart: for they shall see God." Two points in this portion of the narrative may be touched upon.