Luke 5:1-11 - Homiletics

The call to be fishers of men.

Each of the missionary circuits of Christ has its special features of interest. The first of these circuits is distinguished by three miracles significant of his work as the Christ of God. Look at the miracle of the draught of fishes, with the narrative to which it is related, as a record illustrative first of personal conversion , and secondly of the ministry of the New Testament.

I. AN ILLUSTRATION OF PERSONAL CONVERSION .

1 . There is already a faith. The four men whom the Lord calls had heard his voice on the banks of Jordan ( John 1:35-43 ), and had followed him. They had journeyed with him in Judaea, and even, it would seem, had baptized in his Name. But, after the return of Jesus to Galilee from the Passover-keeping noticed in John 5:1-47 ., they had gone back to their homes and their usual callings. They believed in him, but they did not realize the constraint of a supreme influence. They did not hold themselves as solemnly engaged to him. It was this engagement to be his, going where he went, and dwelling where he dwelt, which was the work of the day by the Lake of Gennesaret. Now, see in this a reminder that there may be a belief sincere and true so far as it goes, which prepares for, but which is not, the faith unto salvation. It establishes a certain intellectual relation to Christ, but nothing more. The effectual call is still wanting—the call, i.e. , to an entire self-surrender, leaving all and following him.

2 . There is a sovereignty of grace in this call. Of this sovereignty there is much to remind us in the passage under review. The great crowd is before the Teacher as he stands by the lake. Of the many boats drawn up on the beach, he selects two; of the two he chooses Simon's. Another evangelist reminds us that out of the multitude he saw two brethren, and again he saw other two brethren. He saw and he spoke; there is the look and there is the word. "The Lord looked on Gideon, and said, Go in this thy might." All that is done is done so easily. Almost a chance, it might be said. There is he, and there are they; he at his work, and they at theirs. It was no chance. It was Christ's opportunity; it was their opportunity. "Follow me!" is the command of his royalty. Such was he then, such is he still. In the crowd he individualizes. The soul found by him asks," Whence knowest thou me?" He knows his sheep, and is known of them. He calleth his own sheep by name.

3 . There is an instant response. Christ's call is "Now;" "To-day if ye will hear his voice." The answer is "Now;" "Today;" "Lord, here am I send me"—an unreserved, uncalculating surrender, body, soul, and spirit, to Jesus. The net is left, and, mark, the net that has just been or is just being cast into the sea—the net on which so much had been spent, Net and father too. He will not come with them. "Farewell, then; not less do we love you; but he is nearer than father and mother, and his word is, 'Follow me!'" This is conversion—the turning of the face of the life to the eternal Lord; the acceptance of God's Beloved, in the consciousness of acceptance in the Beloved; the election, as the mark towards which to press, of the calling of God in Christ Jesus. "Thy people offer themselves willingly in the day of thy power."

II. But, secondly, see in the miracle which follows A PICTURE OF THE TRUTH OF CHRISTIAN MINISTRY .

1 . A conviction which gives intensity to it. Simon Peter, in the light of Jesus' presence and power, falls down at his knees, crying, "Depart from me; for I am a sinful man, O Lord!" The cry in its matter was foolish, but the spirit which prompted it was true. For the first time he had realized his own unworthiness. Had he not all but given Jesus up? Had he not lived a poor, dull, earthly life? Who was he, that the Lord of glory should have sat in his boat, that he should have been in any way identified with him? It is not the "depart" of a will that refuses the Lord; it is the self-loathing heart-cry, "Lord, I am vile; what canst thou see in me?" The same heart-cry as that which burst from Isaiah when he saw the Lord and heard the antiphon of the seraphim, "Woe is me!.., for mine eyes have seen the King, the Lord of hosts." It is in such prostration that the lips are touched by the seraph, and the live coal is laid on them, and the "Fear not; thine iniquity is taken away" is spoken, and the hitherto unprophetic tongue is loosed. In the service which springs out of this humility there is always the sign of the baptism with the Holy Ghost and with fire.

2 . An incident which declares the secret of ministry.

"There is a Stay—and we are strong;

Our Master is at hand."

"Ye shall receive power, after that the Holy Ghost is come on you."

3 . Finally, an action which manifests the eternal loving-kindness. To obey the Master is no thankless service. Leave the net; yes; but we follow him to whom the spacious sea belongs. Could the brethren whom he called doubt that he was able to make all grace abound always in all things? Have not we the certainty that there is a love which sees us as

"We watch our nets alone

In drenching spray, and driving shower,

And hear the night-bird's moan"?

We toil; let us ask our hearts if they have been satisfied, How many confess, even in the midst of abundance, that the toil has been only "vanity, and a striving after wind"! Nay; but let Christ enter the life, let him be the Leader and Commander, let him indicate whether the net should be cast; then shall the emptiness be filled out of an infinite fulness.