John 5:45 - Exposition

Think not, he added, with one concluding and sweeping exposition of their relation to the old covenant and to himself— Think not , as ye might be disposed to do, that I will accuse you to ( before ; see Syriac k'dom ) the Father (not referring to the judgment day, where he will appear as Judge, but now), as One in intimate and awful relation with the Father, or as One whose words have set up a standard which is much loftier or severer than that which you are prepared to allow. He has charged them already with having missed the deepest teaching of their own Scriptures, with fastening on the letter rather than on the spirit of the Divine Word; that, though the prima article of t heir creed was the doctrine of "the only God," they had no love of God, no appreciation of God as the only Source of worthy glory, and therefore neither faith nor knowledge. They were snapping up worthless pretenders, and drinking the flattery of men rather than the approval of God. They were blind to the glory and deaf to the voice of the Father, and so would not come to him for life. These sad facts need not be, will not be, pressed against them, seeing that there is a primary accusation already laid. He that (or, there is one that ) accuseth you, Moses, on whom ye have set your hope (cf. 2 Corinthians 1:10 ); Moses himself, in that very Law which you are now making the ground of the rejection of my claims—Moses is your accuser; Moses appears against you. "This," says Lange, "is the last and mightiest stroke." "Elenchus maxime aptus ad conclusionem" (Bengel); i.e. "The spirit of Moses is my vindication, the teaching of Moses is typical of mine, the institutions of Moses were symbolic of my coming and work. The predictions of Moses pointed out my coming. The mighty words of Moses will not save you, unless you penetrate to their inner meaning."