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John 12:31 - Exposition

Still more emphatically does Christ expound the heavenly voice, and vindicate for himself the most solemn position with reference to the world and its prince. The" world," or humanity evolving itself to the highest form of a complicated civilization, was present to him far more vividly than when the tempter showed him all the kingdoms of the world and the glory of them. Instead of holding them in royal fee of the devil, and of compelling them to do his bidding, he declares that his hour, which had come, was an hour of judicial condemnation for the world. The corruption of the world, the radical injury done to human nature, starts out on its beautiful and decorated front like the leprosy did on the face of Naaman. Now is a judgment of the world . Observe, not κρίσις . This is compatible with the statements of John 3:17-19 , and not inconsistent with the frequent references in John 5:1-47 . to the "last day." Because John gives prominence to the great principles of judgment, and implies that the books of remembrance and condemnation are written all over indelibly by the hand of the world itself, there is no proof that the Lord (in John) says nothing of the great catastrophic judgments of which the synoptic Gospels preserve the prophecy. Our Lord has rather revealed (according to John) the principles which make the judgment of the great day credible. What a man has become at any epoch of his existence, what a nation is about at any crisis of its history, whatsoever act represents the spirit of the whole world, is in each ease the judgment which God, by his providence, passes upon him or it. Still more impressively with a second, Now , he adds, shall the prince of this world be cast out . The phrase, "archon of this world," is a well-known later Hebraic phrase for "the ruler of the darkness of this world," the shir-olam of the rabbinical books, the angel of death, to whom was entrusted the rulership of the world outside of the sacred family. Christ declares that his own hour, in which the world and its prince would seem to be triumphant, would be the hour when he should be cast out of earth as he had been already cast out of heaven. This expulsion and destruction of the power and works of the devil was one great end assigned to the manifestation of the Son of God ( 1 John 3:8 ). It is important, however, to notice the difference of tenses. "Now is the judgment of this world,"—this is the immediate result of his death; "Now shall the prince of this world be east out" describes the gradual victory of truth, which is pursued more explicitly in the next verse.

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