2 Corinthians 9:1-5 - Homiletics

"For as touching the ministering to the saints," etc. The work of collecting was entrusted to Titus and a brother whose praise was "throughout all the Churches," and probably to other Christians more or less distinguished. Concerning the collecting of their subscriptions, three things are observable in Paul's own conduct.

I. HE RECOGNIZED THEIR MERITS . "For as touching the ministering to the saints, it is superfluous for me to write to you: for I know the forwardness of your mind, for which I boast of you to them of Macedonia that Achaia was ready a year ago; and your zeal hath provoked very many." He gives them full credit for what they had already done. They had so much cheered him some months before with the readiness with which they had entered into his beneficent enterprise, that he had boasted of them to those of Macedonia and Achaia, and he assures them that their zeal had stimulated, or "provoked very many." We may be assured that Paul not only credits them for what they had done, merely as a matter of policy or politeness, but as a matter of justice. It is right that goodness in others should be recognized wherever found, and that we should with a hearty frankness praise them that do well. This is a duty sadly neglected.

II. HE RESPECTED THEIR REPUTATION . "Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting." The apostle knew human life and the circumstances that influence it, and he apprehended that, had the members of the Corinthian Church been called upon suddenly, without any previous advice, to complete the beneficent work into which they had entered so readily some twelve months before, they might not be able on a sudden either to do justice to their own reputation or to justify the high praise he had given them. The reputation of Christian men should always be sacredly respected. Reputation is social power; deprive a man of this, and he is powerless in society; deprive a Church of this, and you leave it as infirm as a merchant without credit. Respect for the reputation of good men is the duty of all. No man can deprive me of my character, hut he may of my reputation, and without my reputation my social influence is nil .

"The purest treasure mortal times afford

Is spotless reputation; that away,

Men are but gilded loam or painted clay."

(Shakespeare.)

III. HE STUDIED THEIR CONVENIENCE . "Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty," etc. "Every one knows," says Robertson, "how different is the feeling with which we give when charity is beforehand, from that which we give when charitable collections come side by side with debts and taxes. The charity which finds us unprepared is a call as hateful as that of any creditor whom it is hard to pay. Paul knew this well; he knew that if the Corinthians were taken unawares their feelings would be exasperated towards him with shame, and also towards the saints at Jerusalem, to whom they were constrained to give. Therefore he gave timely notice." Special duties have times and seasons. There are moods of mind, and passing circumstances so unfavourable as to render their discharge almost impossible, hence men's conveniences have to be studied. The apostle, in recognizing merits, respecting reputations, and studying conveniences, should be taken as an example by all Christian ministers in dealing with their people.

2 Corinthians 9:6-15 - The way and worth of genuine beneficence.

"But this I say, He which soweth," etc. Our subject is— The way and worth of genuine beneficence .

I. THE WAY OF GENUINE BENEFICENCE . What is the method of its operations? How does it develop itself?

1 . Bountifully . "But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully." The apostle does not intimate, still less dictate, the amount of contribution he required, but what he requires is bountifulness. Nothing niggardly or from restraint, but with a full, open, generous heart. A man may give bountifully who only subscribes a mite, and niggardly who subscribes his ten thousand pounds. In the fifth verse Paul says, "The same might be ready, as a matter of bounty, and not as of covetousness."

2 . Deliberately . "Every man according as he purposeth in his heart, so let him give." A spurious charity gives from impulse or pressure. There is a species of eloquence which extorts money, which the giver regrets as soon as he has parted with it. Genuine charity acts not thus; it forms a generous purpose, and from that purpose it acts, as love always acts, on the universe.

3 . Cheerfully . "Not grudgingly, or of necessity." There are those who part with their contributions as if they parted with their life blood. They have been wrung from them, and they groan when they are gone. Genuine charity acts not thus; its greatest happiness is in giving. In sooth, he who gives reluctantly never truly gives at all. "God loveth a cheerful giver." His own happiness is in giving; he rejoices in the happiness of the creation, and to be happy there must be giving.

II. THE WORTH OF GENUINE BENEFICENCE . The most valuable thing in the universe is genuine, practical love, or charity.

1 . It is a most valuable thing in its issues .

(a) He sees that the man of charity shall lose nothing by his contributions. "God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work." The God of goodness sees that no man shall be really injured by his goodness. "In all thy gifts show a cheerful countenance, and dedicate thy tithes with gladness. Give unto the Most High according as he hath enriched thee; and as thou hast gotten, give thee with a cheerful eye. For the Lord recompenseth, and will give thee seven times as much" (Ec 35:9-11).

(b) He sees that his beneficent deeds shall be blessed forever. "His righteousness remaineth forever." A good deed is a seed that will go on multiplying forever. Beneficence, after all, is righteousness.

2 . It is a most valuable thing in itself . "Thanks be unto God for his unspeakable gift." What is the "gift" here? Undoubtedly charity, or practical love. Has Paul here a special reference to Christ? Be it so. The value of that gift was the love which it expressed, incarnated, and diffused. The gift of love is the highest gift. The greatest thing in the universe is mind, the greatest thing in mind is love, and the greatest element in love is practical philanthropy.