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Ephesians 2:20 - Exposition

Being built on the foundation of the apostles and prophets. A new figure, the third here introduced to denote the change—that of a temple, of which Christians are stones. There is no contrast in form in this figure, as in the other two; it just expresses directly the privilege attained. There is a real contrast, however, between the first three and the last three verses of the chapter—the lowest degradation expressed in the one, the highest elevation in the ether. Observe, the apostle passes, by association of ideas, from the household ( Ephesians 2:19 ) to the house ( Ephesians 2:20 ), from the domestics to the stones; but by a bold figure he gives life to the stones, otherwise we might be in the same region of lifelessness as in yore. 1-3. Two questions arise here.

1. About this foundation—In what sense is it "of the apostles and prophets"? Certainly not in the sense that they constituted the foundation; for, though this might be warranted grammatically, it would be untrue: "Other foundation can no man lay than that is laid, which is Jesus Christ" ( 1 Corinthians 3:11 ). The best meaning seems to be, the foundation which the apostles and prophets laid, which they used for themselves and announced for others. But what was this foundation? Substantially that of 1 Corinthians 3:11 ; but the mention of Christ as chief Corner-stone at the end of the verse might at first seem to indicate that something different was meant by the foundation. But it is impossible to propose any suitable interpretation which would not make Christ the Foundation too.

2. Who are the prophets? We might naturally suppose the Old Testament prophets, but in that case they would probably have been mentioned before the apostles. In other passages of this Epistle "apostles and prophets" denote New Testament officers ( Ephesians 3:5 ; Ephesians 4:11 ), and it is most suitable to regard that as the meaning. It was the privilege of the Ephesians to use the foundation on which stood the two highest bodies of officers in the new dispensation—the apostles and prophets; nothing better could be found. Jesus Christ himself being the chief Cornerstone. Not as opposed to the foundation, but in addition thereto. Jesus is really both, but there is a reason for specifying him as the chief Cornerstone; comp. Psalms 118:21 , "The stone which the builders rejected is become the headstone of the corner;" i.e. the stone which, being placed in the corner, determined the lines of the whole building. The idea of foundation is that of support; the idea of the chief cornerstone is that of regulation, pattern-hood, producing assimilation. Jesus is not only the Origin, Foundation, Support of the Church, but he gives it its shape and form, he determines the place and the office of each stone, he gives life and character to each member.

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