Colossians 2:1 - Exposition

For I would have you know how great a strife I have on behalf of you and those in Laodicea ( Colossians 4:12 , Colossians 4:13 ; 2 Corinthians 11:28 , 2 Corinthians 11:29 ; Romans 1:9-13 ; Philippians 1:8 , Philippians 1:25-30 ; 1 Thessalonians 2:17 , 1 Thessalonians 2:18 ; Galatians 4:20 ). The apostle has dwelt at such length and so earnestly upon his own position and responsibilities ( Colossians 1:24-29 ), that the Colossians may feel how real and strong is his interest in their welfare, though personally strangers to him (see next clause). His solicitude for them is in keeping with the toil and strife of his whole ministry. "I would have you know;" a familiar Pauline phrase ( 1 Corinthians 11:3 ; Philippians 1:12 ; Romans 1:13 , etc.). ηλίκον ("how great') has, perhaps, a slightly exclamatory force, as in James 3:5 (only other instance of the word in the New Testament), and in classical Greek. For "strife," see note on "striving" ( Colossians 1:29 ): the energy and abruptness of language characterizing this second chapter bear witness in the inward wrestling which the Colossian difficulty occasioned in the apostle's mind. (On the close connection of Colossae with Laodicea, comp. Colossians 4:13-17 , notes; also Introduction, § 1.) The danger which had come to a head in Colassae was doubtless threatening its neighbours. The words, and as many as have not seen my face in (the) flesh ( James 3:5 ; Colossians 1:8 ; Romans 1:11 ; Galatians 1:22 ; Acts 20:25 ), raise the question whether St. Paul had ever visited Colossae. The language of Colossians 1:7 (see note) raises a strong presumption against his being the founder of this Church, and the narrative of the Acts scarcely admits of any visit to this region in former missionary journeys. Theodoret amongst the Greeks, followed by our own Lardner and a few recent critics, contended that the apostle distinguishes here between Colossians and Laodiceans (or at least the former), and those who had not seen His face. But the disjunction is grammatically harsh and improbable (see Ellicott). (On the general question, see Introduction, § 2.) The apostle is the more anxious for this endangered Church, as the gifts that his presence might have conveyed ( Romans 1:11 ) were wanting to them. He says, "in flesh," for "in spirit" he is closely united with them. The object of his strife on their behalf is—