2 Timothy 4:9-22 - Homiletics

"Orpah kissed her mother-in-law; but Ruth clave unto her."

In this little social incident of some three thousand years ago, which may have passed at the time with little observation, we have a pithy and pregnant example set before us, with the usual searching wisdom of Holy Scripture, of the difference between friendship and friendship, religion and religion, according as they lie deep in the roots of the heart or merely lie on the surface. The contrast between Demas and Luke affords another example of this important difference. We may believe that Demas had faith in Christ, and also that he had a measure of friendship for St. Paul. We need not suppose that, when he was a "fellow worker" with St. Paul in the good work of evangelizing the world, when he was his companion with Luke and others during his first imprisonment at Rome, and travelled with him again Romewards, he was playing the hypocrite, and that he was either false in his profession of faith to the Lord Jesus or of attachment to his apostle. But neither his faith nor his friendship had been put to a severe test. The force of St. Paul's character had hitherto borne him along like an impetuous torrent, he had confidence in his star; he felt sure, perhaps, that the cause which Paul espoused would triumph; and no difficulties had arisen sufficient to make him waver in his purpose. But suddenly all was changed. This second imprisonment, with its ominous trial, with the defection of the Asiatic Christians, and the desertion of friends, had altered the whole aspect of affairs. Instead of the triumphs of the faith and the supremacy of the great apostle, he saw the probability of a cruel death for St. Paul and his nearest companions. The trial was too great for his weak faith and his superficial friendship. Without denying Christ, and without withdrawing from his outward attachment to St. Paul, we can fancy him, perhaps, with protestations of undiminished love, and regrets at the necessity which called him away, hurrying off to Thessalonica, his native place. But Paul felt it to be, what it was, a desertion. "Orpah kissed her mother-in-law; but Ruth clave unto her." In the words, "Only Luke is with me," we see the different stamp both of his faith and of his friendship. Luke the physician was as loving as he was loved. With admirable fidelity and unshaken constancy, he had followed his great master from Philippi to Troas, and from Troas to Jerusalem. In the graphic narratives of St. Paul's trials before the Sanhedrim, before Felix, before Festus and Agrippa; in his account of the shipwreck and of the arrival at Rome,—we trace his presence at all those eventful scenes. Through the two whole years of imprisonment he had never left him. And now that the end of that great career was drawing nigh, and the clouds were gathering up and darkening the evening of that glorious life, and various sorrows were thickening around that noble spirit, we read still, not in the inferences of Luke's modest narratives, but in the testimony of St. Paul himself, "Only Luke is with me." "Ruth clave unto her." "Whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God The Lord do so to me, and more also, if aught but death part me and thee." We see, too, how he who had recorded in such graphic words "all that Jesus began both to do and teach, until the day in which he was taken up," had imbibed the spirit of his Divine Master. He had not taught others to know Jesus Christ, without coming to the knowledge of him himself. And so his faith was firm in that day of shaking. He was ready to lose his life that he might gain it; and he stands before us, not only as the evangelist who teaches and delights us, but as the strong believer and the faithful friend, whose example is as persuasive as his words.