Hebrews 7:8 - Exposition

And here (in the case of the Levitical priesthood) men that die (literally, dying men ) receive tithes; but there (in the case of Melchizedek) one of whom it is witnessed that he liveth . The difference hero noted is between a succession of mortal priests and one perpetually living, who never loses his personal claim, which is inherent, in himself. But how so of Melchizedek? For it is to him, and not to Christ the Antitype, that the words evidently apply. Is it at length implied that he was more than mortal man? No, if only for this reason; that the witness appealed to ( μαρτυρούμενος ) must be that of Scripture, which nowhere bears such witness of the historical Melchizedek. The words, μαρτυρούμενος ὅτε ζῇ , are, in fact, only a resumption of what was said in Hebrews 7:3 : "having neither beginning of days nor end of life;" and hear the same meaning; viz. (as above explained) that he passes before our view in Genesis with no mention of either death, birth, or ancestry, and thus presented the ideal of "a priest for ever" to the inspired psalmist. The witness referred to is that of the record in Genesis, viewed in the light of the idea of the psalm.