Hebrews 12:9 - Exposition

Furthermore we have had fathers of our flesh which corrected us (more correctly, we once had , or, we used to have , the fathers of our flesh as chasteners ), and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? This introduces an à fortiori argument. We are reminded of the days of our youth, while we were under parental discipline, and bore with it submissively: much more should we submit to the discipline of our heavenly Father, to whom we are as children under training all our life long! Commentators differ as to what is exactly meant by the contrast between "the fathers of our flesh " and "the Father of spirits ( τῶν πνευμάτων )." Some (among moderns Delitzsch) find here a support to the theory of creationism as against traducianism; i.e. that the soul of each individual, as distinct from the body, is a new creation, not transmitted from the parents. This view would have more to go on than it has, were we justified in implying ἡμῶν after πνευμάτων (" our spirits," in opposition to "our flesh," preceding). But τῶν πνευμάτων seems evidently meant to be understood generally; and the expression (suggested probably by Numbers 16:22 and Numbers 27:16 , "The God of the spirits of all flesh") need imply only that, though God is the original Author of flesh as well as spirit, yet the latter, whether in man or otherwise existing, has in a peculiar sense its parentage from him (cf. Genesis 2:7 , "The LORD GOD formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul;" also Job 33:4 , "The Spirit of the LORD hath made me, and the breath of the Almighty hath given me life"). Our earthly parents transmit to us our carnal existence; our spiritual part, in whatever mysterious way derived or inspired, is duo to our Divine parentage; and it is in respect of this that we are God's children and accountable to him. But, as has been intimated above, it is not human spirits only that are here in the writer's view. God is the Father of all "the spirits," whether in the flesh or not; all are of Divine parentage, for God himself is Spirit— πνεῦμα ὁ θεός ( John 4:24 ). Chrysostom explains thus: τῷ πατρὶ τῶν πνευμὰτων ἤτοι τῶν χαρισμάτων λέγει, ἤτοι τῶν εὐχῶν ψυχῶν ἤτοι τῶν ἀσωμάτων δυνάμεων