Revelation 7:1-8 - Homiletics

The Church on earth, sealed in the great tribulation.

The visions of this chapter are set between the sixth and seventh seals. The great tribulation, to which the opening of the sixth seal is the prelude, is not that of the final day of wrath, for we are but at the sixth seal, and not the seventh. Nor can this great tribulation be any merely local calamity, for according to Revelation 7:9-14 those coming out of it are of all nations, and kindreds, and people, and tongues. It is so widespread and terrible as almost to force upon us the question, "Who shall live when God doeth this? What will become of the Church?" To such an inquiry this chapter is our answer. It shows us the Church in two divisions. The first division is on earth, sealed in the great tribulation; the second division is in heaven, caught up out of the great tribulation. In this homily we deal with the first division. By the first three verses of the chapter we are clearly taught that the work of destructive convulsion is held in suspense, until the work of the sealing is done. Four angels are "holding the four winds of the earth;" another, coming from the sunrising, has the seal of the living God. Until every one of the servants of God are marked off from the rest, no judgment is to fall. This sealing is impressed on the hundred and forty-four thousand of all the tribes of the children of Israel. Here we have the figures of the old covenant brought forward to illustrate the blessedness of those under the new, yet surely the restrictions of the old covenant are not to be retained. These sealed servants of God are not the natural, but the spiritual Israel, even "the Israel of God." Hence our theme is— The servants of God preserved in great tribulation; or, good men kept in bad times. £

I. THERE ARE , IN THE WORD OF GOD , INTIMATIONS OF DARK AND HEAVY STORMS BURSTING OVER THE EARTH . The tribulation, during which these sealed ones are guarded, is plainly the one referred to immediately before, indicated also in Revelation 7:14 of this chapter, as "the tribulation, the great one." That we must regard this as indicative of manifold upheavings in different lands and ages is evident, not only from the considerations specified in preceding homilies, but also from the fact that those who are seen by the apostle as "coming" out of it are from all nations, and kindreds, and people, and tongues. Again and again wars, famine, pestilences, persecutions, revolutions, will desolate the earth, recurring again and again, ere the end shall come, at divers places and at divers times. There is, moreover, some great mystery of lawlessness which is yet to break forth. And again and again may the Church have to recall her Saviour's words, "Because iniquity shall abound, the love of many shall wax cold." No judgment from the hand of God is or can be so perilous for the world as these outbreaks of human sin. We know how they will end. The Lord will "consume them by the Spirit of his mouth, and destroy them with the brightness of his coming." But meanwhile, many will depart from the faith, but not all. For—

II. AMID THE SEVEREST TRIBULATIONS THERE WILL BE SOME WHO ARE THE SERVANTS OF GOD . It seems to us unquestionable that we are to regard the "Israel" here, not as the Jewish, but the Christian commonwealth, although here, as so often throughout the book, Jewish imagery is employed. But according to the text, it is not the whole of each tribe that are marked as the servants of God, only a number out of them. "They are not all Israel that are of Israel." "He is not a Jew which is one outwardly." "Not every one that saith unto me, Lord, Lord, shall enter the kingdom of heaven." They who are really with Christ are "called, and chosen, and faithful." They "follow the Lamb whithersoever he goeth." And when the sorest and severest trials come, there will certainly be many who are the true Israel of God.

III. ON EVERY SERVANT OF GOD THERE IS A GRACIOUS EYE . In the midst of a world's sin and unbelief they are recognized individually as bearing a distinct and separate character. Each one is known. No one is confounded with another. "The eye of the Lord is on them that fear him." Every one is known who sighs and cries over the abominations of Jerusalem. "They that feared the Lord spake often one to another, and the Lord hearkened and heard it." Every infant voice that prays is heard amid the roar of the elements and the crash of worlds. Every household altar, every family circle bending before the throne, every group of friends holding converse on the things of God,—all, all are known on high. Each one is the object of loving and of infinite regard. Not one is left outside the holy thought and care of our redeeming God. He watches over all. He singles out each.

IV. CONSEQUENTLY , ON EVERY SERVANT OF GOD THERE IS A SPECIAL SEAL . When the Israelites were to be marked off from the Egyptians, there was the sign on their door posts—the blood of the slain lamb. When, in Ezekiel's vision, the angel of destruction goes forth, the cry is heard, "Go not near the men on whom is my mark." Again and again in the New Testament is there mention of a Divine "seal" on believers. The symbol is reproduced here. The seal is

The mark is, indeed, visible to no human eye. It is graven by no human hand. The writing is by the finger of God, and it cannot be obliterated. Whatever the trouble may be that sweeps over the world, the sealed one will never be lost in the crowd.

V. ON ALL WHO BEAR THIS SEAL , DIVINE PROTECTION SHALL REST . So runs the text. "Hurt not … until." Divine judgments are represented as actually being kept back for their sakes. We get the same thought in the Book of Genesis: "I cannot do anything till thou be come thither." We have its equivalent in the Lord's own words, "But there shall not a hair of your head perish." And if it were necessary for the safety of one servant of God, the lightning should be held in check, and the thunders forbear to roll, till that one had escaped out of danger. Nor must we lose sight of the Divine purpose in this. It is that there may be a living seed of virtue and piety left on earth whatever judgments may befall. How that may yet be secured we cannot say. We can but gather from what God has already done. We know:

1 . That God has wondrously guarded the life of believers in times of peril: Daniel; Shadrach, Meshach, and Abednego; Ezra; Rafaravavy; Luther.

2 . That they have been kept alive in famine: Elijah. Again and again is it proved here, "They that seek the Lord shall not want any good thing." Amid the darkest and the hardest times, when perils have abounded, when doctrine has been corrupted and even disowned, then has God kept for himself "a holy seed," and has enabled his witnesses to put on an "armour of light," from which foul error glanced off in the twinkling of an eye! This is the history of the past. This is the fact of the present. This is the forecast for the future. The same faithful care of which many can even now bear witness shall be continued till the last believer is safely gathered home.

VI. THE DOCTRINES TAUGHT IN THIS SECTION ARE FULL OF BLESSED TEACHING .

1 . The fact that there is a Divine recognition of every true and pure one, even in the worst of times, should inspire every struggler for the right with a holy courage. Some may, in severe struggles, be so disheartened that they are ready to say, "It is of no use. I cannot breast the storm. I'll give up. The conflict is too severe." No, no. Let them pause ere coming to such a conclusion. "The eyes of the Lord run to and fro through the whole earth, to show himself strong in the behalf of those whose heart is perfect towards him." If they are clinging to the Lord, his seal is on them. He sees them. He cares for them, and he will bring them through.

2 . This fact should lead to the fresh exercise of holy trust. The representation of our text is a revelation to faith. It would be valuable, even though it were but the reasonable tenet of a philosopher; but it is priceless as the revelation of our God. In the former light it would be attainable by the few; in the latter it is addressed to all. It is a Divine assurance in which faith may find infinite repose. "God is my Salvation: I will trust, and not be afraid."

3 . This fact is also of great service as an illustration of the Divine method of securing the triumph of righteousness and truth, viz. by preserving in the world men who are right and true. There is no other way. But there is this. It is God's way, and it is one the carrying out of which he alone can ensure. God will shake the heavens and the earth, but only with the view of ensuring that "things which cannot be shaken may remain." God will let nothing be lost which is worth keeping. "Every plant which my heavenly Father hath not planted shall be rooted up." But all that is good and pure and God-like will live through every storm.

4 . This fact shows us what infinite joy and wisdom attach to the service of God. "In peaceful times, when matters go well," says one, "and there is a fair wind, one is not so deeply sensible of this ... But when times of tribulation and chastisement arise, then does the Divine election form a blessed feature in the condition of those who are under the protection of the Almighty." Whatever the storm carries off, that which belongs to God must remain unharmed. Then it is no vain thing to serve the Lord. It is worth while to be faithful even in the most troublous times.

5 . This fact shows up most strikingly the old truth that "the Lord doth put a difference" between those who are his and those who are not. Always the difference is infinite. But it is not always manifest. It will be some day. "Behold, the day cometh, that shall burn as an oven Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not." When "every mountain and island are moved out of their places," and every refuge of lies shames those who have hidden therein, all who are on the "Rock of ages" shall be eternally secure!