Verse 4
The theme thus brought before us is the frequently transitory character of religious impressions. We may classify the causes which tend to make religious impressions evanescent under three heads.
I. There are, first, those which are speculative in their nature. It has often occurred that when the conscience is awakened the soul takes refuge in the perplexing difficulties which revelation leaves unsolved, connected with such subjects as these namely, the harmony of prayer with the foreknowledge of God; the consistency of special grace with the free offer of salvation to every hearer of the Gospel; the origin of evil, the doctrine of the atonement, the doctrine of election, and the like: and because no satisfactory solution of these is found, the individual is content to be as he was before, and his half-formed resolutions vanish. Observe (1) that the existence of difficulties is inseparable from any revelation which is short of infinite. (2) These difficulties in revelation are of the very same sort, so far at least as they touch our conduct, as those which we meet in God's daily providence. (3) Difficulties in regard to things of which we are in doubt ought not to prevent us from performing duties that are perfectly plain.
II. A second class of causes which operate in the way of removing spiritual impressions may be styled the practical. There is (1) fear of opposition, (2) the influence of evil associates, (3) the fettering influence of some pernicious habit.
III. A third cause is connected with the conduct of professing Christians. The seriousness produced by some searching discourse is often wiped out by the thoughtless, flippant remarks of a so-called Christian on the way home from church. (1) To those who have felt their religious convictions shaken by this cause, I say: Religion is a personal thing; every man must give account of himself to God, and these inconsistent professors of religion shall be answerable for their hypocrisy at the bar of His judgment. But their inconsistency will not excuse you. (2) My second remark is to those who profess and call themselves Christians. See what stumbling-blocks your inconsistencies put in the way of sinners who may be seriously thinking of returning to God, and be warned to be watchful over your lives.
W. M. Taylor, Limitations of Life, p. 280.
References: Hosea 6:4 . H. W. Beecher, Christian World Pulpit, vol. xx., p. 138; Homiletic Quarterly, vol iv., p. 140.
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