Verses 9-11
Note:
I. The force of this petition. (1) This prayer constrains us to forego all bread but that which God gives. We can get bread from one or other of two deities: the god of this world will give it us, or our Father in heaven. When we say, "Our Father in heaven, give us daily bread," we turn our back on the other giver of bread, on all evil ways of making a living or augmenting our fortune, and ask only such comforts of God's providence as can come to us in an honourable way. (2) This petition requires us, next, to put away all greed, ambition, and anxiety. For it asks only "bread" nay, only today's bread. Enough to sustain, not enough to pamper us. Enough for comfort, not enough for display. Enough to free us from needless care, not enough to free us from wholesome dependence upon God. (3) Let us remember in our prayers and in our actions the needs of others besides ourselves. In all this prayer the plural number is prescribed. We have to come always thinking of others, and naming their wants with our own. (4) The prayer requires us to recognize that God is a great Giver of all good. The great Father lays up for the children. He opens His hands, and all things are full of good. Just below the surface and behind the appearance of things God is at work, and all good that comes to us comes from Him.
II. Some reasons for offering this petition. (1) The adoption of this prayer will give us peace. Not, indeed, all peace; but peace from worldly anxiety and from innumerable disturbances of the heart. (2) The adoption of this petition will hallow all our life. For the largest part of the work of all men is directed to the getting of the means of living; and if in the pursuit of our trade this gracious prayer moderates all selfishness, destroys all greed, and brightens with the smile of God all our activities, it will be found that the whole of life is somehow graciously affected by the one petition. (3) The use of this prayer will vastly enlarge our knowledge of God.
R. Glover, Lectures on the Lord's Prayer, p. 60.
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