Verse 9
I. Here we see, first, what St. Paul takes for granted as the underlying substance, as the raw material, of Divine life in the soul of man. Whenever in his writings knowledge and love are put in competition with each other, the precedence is assigned to love. For, as compared with knowledge, love is intrinsically a stronger thing, and it is worth more practically. To be knit to God by love is better, religiously speaking, than to speculate about Him, however rightly, as an abstract Being. To enwrap other men in the flame of enthusiasm for private or for public virtue is better than to analyse in the solitude of a study rival systems of ethical, or social, or political truth. Each has its place, but love comes first.
II. But St. Paul would have this love abound in knowledge. The knowledge of which he is thinking is doubtless primarily religious knowledge. The higher knowledge ἐπύγνωσις is the word, not mere γν ῶσις is what he prays for as the outgrowth of learning. There is a period in the growth of love when such knowledge is imperatively required. In its earlier stages the loving soul lives only in the light and warmth of its object; it sees him, as it were, in a blaze of glory; it rejoices to be before him, to be beneath him, to be close to him; it asks no questions; it has no heart for scrutiny; it only loves. But, from the nature of the case, this period comes to an end, not because love becomes cold, but because it becomes exacting. If the great Apostle had been among us now, he would not have ceased to offer this prayer. How much love, how much moral power, is wasted among us Englishmen only through ignorance. Look at the jealousy of science among us religious people I mean jealousy of scientific fact; there are plenty of reasons for keeping clear of mere scientific hypotheses when science is waiting in God's good time to echo the words of religion. Look at the jealousy of beauty, which is lashing the well-meaning fanaticism of the country against disinterested efforts to improve the efficiency and tone of public worship. We need to pray this prayer more heartily than ever: that our love may increase in knowledge.
H. P. Liddon, Christian World Pulpit, vol. iv., p. 321.
References: Philippians 1:9 . Pearson, Church of England Pulpit, vol. ii., p. 317; Homilist, vol. iv., p. 13; Preacher's Monthly, vol. vi., p. 222.Philippians 1:9 , Philippians 1:10 . T. Arnold, Sermons, vol. v., p. 208.
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