1 John 5:4

1 John 5:4

Filial Faith overcomes the World.

I. The indefiniteness, the sort of unsatisfactory vagueness, that is sometimes felt to attach to the Scriptural idea of the world, is here somewhat obviated by the connection or train of thought in which it occurs. What is the world which faith overcomes? It is whatever system or way of life, whatever society or companionship of men, tends to make us feel God's commandments, or any of them, to be grievous. If this is a true account of the world as here presented to us, it must be very evident that it is a world to be overcome. We cannot deal with it, if we would avoid its deleterious and deadly influence, in any other way. The world cannot be shunned, neither can it be conciliated. The only effectual, the only possible, way is to overcome it. And the manner of overcoming it must be peculiar. It must be such as thoroughly to meet and obviate that tendency to minister to a rebellious frame of mind which constitutes the chief characteristic, and indeed the very essence, of what is here called the world.

II. Two explanations, accordingly, of this overcoming of the world are given, the one having reference to the original source, the other to the continued following out, of the victory. (1) "Whatsoever is born of God overcometh the world." So the victory begins; that is its seed or germ. And as to its seed or germ it is complete, potentially complete, though not so in actual result fully and in detail. Being born or begotten of God implies the overcoming of the world. There is that in our being born or begotten of God which secures, and which alone can secure, our overcoming the world. And what can that be but the begetting in us of a frame of mind which cuts up by the roots the whole strength of the world's hold over us the idea, namely, of God's commandments being grievous? (2) This implies faith, and faith in constant and lively exercise. Our overcoming the world is not an achievement completed at once, and once for all, in our being begotten of God. It is a lifelong business, a prolonged and continuous triumph in a prolonged and continuous strife. Our being born of God does, indeed, give us the victory; it puts us in the right position and endows us with the needful power for overcoming the world: but we have still before us the work of actually from day to day, all our life long in point of fact, overcoming the world; and it is by faith that we do so.

R. S. Candlish, Lectures on First John, vol. ii., p. 186.

Christian Faith.

Christian faith has this advantage over simple religious faith, in the more general sense of the word: that, having obtained clearer and fuller notions of God's perfections, it is rendered stronger and more triumphant over temptations.

I. Christian faith, or the faith that Jesus is the Son of God, gives us so much clearer and fuller notions of God that it makes us know both Him and ourselves and love Him far better than we could do without it. If the Christian turns to the temptations of the world, and casts the eye of faith towards that future and unseen recompense which is promised him, he bethinks him at what price it was purchased for him, and by what infinite love it was given; he feels, on the one hand, how worthless must be his own efforts to buy that which only the blood of the Son of God could buy, yet, on the other hand, with what zealous hope he may labour, sure that God is mightily working in him, giving him an earnest will and strengthening him to do steadily what he has willed sincerely. This, then, is a faith that overcometh the world, for it is a faith that looks to an eternal reward, and which is founded on such a display of God's love and holiness that the Christian may well say, "I know in whom I have believed."

II. The means of gaining this faith are principally three: reading the Scriptures, prayer, and a partaking of the Lord's Supper. You see what it is that is wanted namely, to make notions wholly remote from your common life take their place in your minds as more powerful than the things of common life, to make the future and the unseen prevail over what you see and hear now around you. Faith will come by reading, as of old time it came by hearing; and when we have thus become familiar with Christ, have learned to love Him and to know that He not only was, but is now, a living object of our love, the prospect of being with Him for ever will not seem like a vague promise of we know not what, but a real, substantial pleasure, which we would not forfeit for all the world can

T. Arnold, Sermons, vol. ii., p. 8.

References: 1 John 5:4 , 1 John 5:5 . C. Kingsley, Town and Country Sermons, p. 231; J. H. Thom, Laws of Life after the Mind of Christ, 2nd series, p. 45; W. Anderson, Christian World Pulpit, vol. vi., p. 138.