Isaiah 8:11

Isaiah 8:11. For the Lord spake thus— In the subsequent part of this sermon; the prophet sets forth with what disposition of mind those worldly events are to be received, which threaten destruction to the church: he renews, for the comfort of the pious, the great promise of the Messiah, and denounces the most grievous judgments, spiritual and temporal, upon the impious, incredulous, and profane. We have, first, a reproof of the depraved and improper disposition of the carnal and profane men among the Jews towards God and his providence, Isaiah 8:11-12. Secondly; advice concerning a proper disposition towards God, a sound judgment of his ways, and our necessary duty in doubtful cases, Isaiah 8:13. And, thirdly, a prophetical declaration of the tremendous judgment of God, which would be manifested towards men of either disposition in the time of the Messiah; for the consolation and salvation of the good, though few, and for the destruction of the evil: Isa 8:14 to ch. Isaiah 9:7. With a strong hand, in this verse, is rendered in the Chaldee, In the strength of prophesy: it seems to refer to those extasies wherein the prophets were frequently rapt. See Eze 1:3 and Jeremiah 15:17. The prophet observed, that his former prophesy was received by many with admiration; it promised safety and deliverance to the people, when all things appeared desperate: he therefore thinks proper to explain the reason upon which he had spoken so confidently respecting these things; and at the same time sets forth such other matters as refer to this prophesy; namely, that God, while the prophet himself was rather inclined to fear amid such great dangers, and began to hesitate in his mind, laid hold of him with a strong hand, restrained him in his office, and efficaciously persuaded him not to fear that which was not to be feared, like a carnal people void of all confidence in God; that he should not suffer himself to be terrified with the name or the reality of a confederacy between two associated kings, a confederacy which raised so much terror in the mind of an unbelieving and fearful people; but that he should regard Jehovah only, by whose favour or wrath the state of this people was to be estimated. See Vitringa.