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Verse 24

24. Without the knowledge Hebrew, away from the eyes of the congregation. How the whole nation could be ignorantly delinquent it is difficult to discover. Outram supposes that it was done “by retaining to a certain extent the national rites, and following the worship of the true God, and yet at the same time acting unconsciously in opposition to the law through having been led astray by some common errors.” Others explain it as the neglect of religious duties through the example of godless rulers who adopted pagan customs apparently reconcilable with Mosaism but really repugnant to its spirit.

For a burnt offering This is mentioned first, since it is the principal sacrifice. But in the order of time the sin offering was first offered, since sin must be expiated before the sinner can consecrate himself wholly, and be entirely sanctified. In this comment Keil concurs, forgetful of his declaration elsewhere that there is no prescribed order when two or more sacrifices were offered together. See Introd. to Leviticus (5.)

Sin offering In Mosaism the killing of the animal is by the offerer and not by the priest, unless he be the offerer. Comp. Leviticus 1:5; Leviticus 4:3-4. If the slaughter were really an act of atonement it would probably take place on the altar itself, and not by its side. “The priestly function begins not with the shedding but with the use of the blood.” Oehler. “The blood (of Christ) itself, not the shedding of the blood, is the ransom, the price of eternal redemption.” Bengel. See Leviticus iv, notes.

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