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Verse 13

13. Meribah That is, Strife. The two miracles of bringing water from the rock are thus distinguished: that at Rephidim, nearly forty years before, was called Massah, or Temptation; that in Kadesh is called Meribah. Deuteronomy 33:8. That the second is not a mythical repetition of the first is evident from the new features which it presents the sin of Moses and his consequent exclusion from Canaan.

Strove with the Lord In reproaching and vilifying his servants. Jesus Christ always identifies himself with his disciples: “He that receiveth you receiveth me.”

And he was sanctified in them He showed himself holy ( kadesh) on them, or in their case, putting to shame the unbelief of the people and punishing Moses and Aaron for their misconduct. Since the best men on earth had failed to reflect a perfect image of the holy God, he had vindicated and glorified himself among men by his signal rebuke of Moses and Aaron. God’s judgments do for him what his grace fails to prompt us to do, by reason of the abuse of our free agency. “God’s name,” says R. Solomon, “is much revered when he doth not spare even his holy ones.” His power was magnified by bringing water out of the rock, and “his holiness and impartial justice were exhibited in punishing his greatest friends for their unbelief.” Bishop Patrick. For the practical lesson see Hebrews 3:0. Learned Jews advance three opinions: 1.) That he was sanctified in the waters; 2.) In the Israelites; 3.) In the punishment of Moses and Aaron. See Numbers 20:12, note, where the last opinion is maintained.

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