Verse 17
CONQUEST OF ZEPHATH AND THREE CITIES OF PHILISTIA, Judges 1:17-19.
17. Judah went with Simeon The narrative of their exploits is resumed after the episode about Caleb and Othniel.
Zephath A Canaanitish city in the far south of Palestine, assigned first to Judah (Joshua 15:30) and afterwards to Simeon, Judges 19:4. Its inhabitants harassed Israel in their journey through the desert, and Israel vowed to place all their cities under ban.
Numbers 21:1-3. Joshua destroyed its king, but seems not to have destroyed the city. Joshua 12:14. So, too, he smote the king of Jerusalem, (Judges 12:10,) but did not capture and subjugate his stronghold among the hills. Now, after Joshua’s death, Judah and Simeon unite their forces and utterly destroy the city, and thereby execute the ancient vow of Israel against it. Hence the name Hormah, the place devoted to destruction. The previous use of this name in the Bible is to be understood proleptically. The city still exists in ruins under the scarcely altered name Sebaita, some twenty-five miles southwest of Beer-sheba, and three and one half miles south of the fort El Meshrifeh, which commands the only pass by which the plain of the ancient city can be approached. The ruins are extensive and imposing, about five hundred yards long and from two hundred to three hundred yards wide. Notwithstanding the fallen debris and rubbish, the streets are still plainly to be traced. In February, 1870, Prof. Palmer of the Palestine Exploration Party visited and carefully examined the site and all its surroundings. He remarks: “The name Sebaita is etymologically identical with the Zephath of the Bible. Zephath signifies a watch tower, and it is a noteworthy fact that the fortress El Mesh-rifeh, discovered by us in the same neighbourhood, exactly corresponds to this, both in its position and in the meaning of its name. I would make one more suggestion respecting this site: Zephath has always been considered as identical with Hormah; but may we not understand the word Zephath in its proper signification, and consider the city, after all, as separate from the tower or fortress that was attacked and destroyed? The city which was protected by so commanding a fort might well be spoken of as the City of the Watch Tower; and, as so important a position would certainly not be neglected by later inhabitants of the land, I think it not improbable that in El Meshrifeh we see the site of Zephath itself, and in Sebaita that of the city of the Zephath to which the Israelites, after their victory, gave the name of Hormah.”
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