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Verses 1-18

ELIJAH’S ASCENSION, 2 Kings 2:1-18.

We have in this chapter the record of one of the most impressive narratives of the Old Testament history. As in patriarchal times Enoch walked with God, and was translated to heaven without tasting death, (Genesis 5:24; Hebrews 11:5,) so under the Mosaic dispensation we have this record of Elijah, whose whole life was a monumental wonder of divine intercourse and power, and whose removal from the world without tasting death surpassed in sublimity and grandeur the translation of the patriarchal saint. To study and appreciate the closing scenes in the history of this great man is to tread on holy ground. The ascension of Elijah has ever been regarded as typical of the ascension of our Lord; and there are points of resemblance, as well as noticeable contrasts. Elijah, says Keil, ascended in the fiery tempest, the symbol of the judicial righteousness of God. And appropriately; because as servant of the Lord, as minister of the law, he preached with fiery zeal to his apostate generation the fire of the anger of Divine righteousness. Christ ascended calmly and silently before the eyes of all his disciples, and a cloud received him out of their sight. He ascended as the Son, to whom all power in heaven and earth was given. He was transfigured by his resurrection and ascension into the imperishable Divine nature, and returned, by virtue of his eternal Godhead, to the Father.

Since Elijah’s ascension took place near where Moses died and was buried, (Deuteronomy 34:5,) and since both these holy prophets met with Jesus on the mount of transfiguration, it is natural for us to compare them in the manner of their leaving the world. Moses died on account of his sin at Kadesh, (Deuteronomy 32:50-51,) and, though he was lawgiver, he passed from his earthly life by the way of the law, which worketh death as the wages of sin. But Elijah, as typical forerunner of Christ, and who, appearing again in spirit and power in the person of John the Baptist, prepares his way by turning the hearts of the fathers to the children, (Malachi 4:5-6; Matthew 11:14,) ascends to heaven without tasting death, and thus further points to Him who, by his resurrection and ascension, destroys the power of sin and of death, and abolishes the curse of the law from every one that believeth.

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