Verse 12
THE BABYLONIAN EMBASSY, AND THE PROPHECY OF THE BABYLONIAN CAPTIVITY, 2 Kings 20:12-19.
12. At that time Soon after his recovery. It seems from 2 Chronicles 32:31, that the “princes of Babylon” had heard of “the wonder that was done in the land,” and sent to inquire about it. If the dial were a Babylonian invention, (see note on 2 Kings 20:11,) the men of Babylon might naturally be interested in the wonderful sign that had been given in connexion with it.
Berodach-baladan Better written, as in Isaiah 39:1, Merodach. This king of Babylon was for a long time the great champion of Babylonian independence, and the head of the popular party in that country which long resisted the aggressions of Assyria. His name often occurs on the Assyrian monuments, from which it appears that he was twice defeated and driven from Babylon, once by Sargon, and again by Sennacherib. So unsettled are the principal authorities respecting the chronology of his rule at Babylon, that it seems impossible at present to decide, from sources aside from the Scriptures, the exact date of his sending this embassy to Hezekiah. The Scriptures, however, clearly make it synchronize with Sennacherib’s first invasion of Palestine, (see 2 Kings 20:1, note,) and until more certain and controlling evidence is gathered from the monuments, or from some other source, we prefer to adhere to this opinion. The absence of Sennacherib from his capital may have furnished an occasion for Merodach to seek an alliance with Judea, and perhaps also with Egypt, to resist the Assyrian power. And these very efforts of Babylonia to form a great league against Assyria may have caused Sennacherib to content himself for the time with Hezekiah’s silver and gold, (2 Kings 18:14,) and to return at once and vanquish Merodach-baladan. Afterwards, according to our note on 2 Kings 18:17, Sennacherib made a second campaign westward, presuming to complete the conquest of Judea and Egypt. It should here be noted that, as we have elsewhere shown, the sacred writers do not always record events with reference to their chronological sequence, and therefore the placing of this account of Hezekiah’s sickness and of this embassy after that of Sennacherib’s retreat is no certain evidence as to the order of the events.
Letters and a present According to Josephus, Merodach wished to form an alliance with Hezekiah, and these letters and the present were doubtless to prepare the way.
For he had heard Not only that he had been sick, but also that he had been miraculously saved, and that his dial had given a miraculous sign. 2 Chronicles 32:31.
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