Ezra 4:5

5. Hired counsellors against them This is to be understood of such men as Bishlam and his companions, (Ezra 4:7,) who were commissioned and employed by the enemies of Judah to work with the officers of the Persian empire, and obtain their help to hinder the building of the temple.

To frustrate their purpose Namely, the purpose of the Jews to rebuild the house of God at Jerusalem. These counsellors probably prevailed on the governors of the neighbouring provinces to hinder the Jews from obtaining the material necessary for their work. This would greatly weaken and trouble the returned exiles, especially if the governor of Phoenicia had been prevailed on to oppose their obtaining cedar wood from Lebanon.

All the days of Cyrus Who reigned, according to Herodotus, twenty-nine years. During his reign they obtained no reversal of his edict to have the temple rebuilt, but he was probably so much engaged in wars that the matter was left largely in the hands of the governors of the neighbouring provinces.

Until the reign of Darius In his second year, Ezra 4:24. This Darius was the son of Hystaspes, famous in Persian history for his assassination of Smerdis the Magian, who had usurped the throne of Cyrus, assuming to be Cyrus’s son. See note on Ezra 4:24. Between Cyrus and this Darius two other kings reigned over Persia. The first was Cambyses, Cyrus’s son, (the Ahasuerus of the next verse,) who succeeded his father, and reigned seven years. The other was Gomates, one of the Magi, who took advantage of Cambyses’s absence to usurp the throne, and reigned seven months. So from the first year of Cyrus to the second of Darius was a period of thirty-eight years, during which hardly any thing was done towards rebuilding the temple except the laying of its foundation.

Ezra 4:6-23 . These verses are regarded by a number of recent critics as an interpolation, consisting of a document belonging to the times of Nehemiah and Artaxerxes Longimanus, when, it is assumed, the Jews made an attempt to rebuild the walls and city of Jerusalem, but were made to cease, as herein described. The arguments by which this position is maintained are ingenious and plausible, but by no means conclusive. 1. It is said that Ahasuerus (Ezra 4:6) is the Scripture name of Xerxes, who was the son and successor of Darius Hystaspes; and that Artaxerxes (Ezra 4:7) is in this same book (Ezra 7:1) the name of Artaxerxes Longimanus, the son and successor of Xerxes. But it does not follow from this that Cambyses, and Smerdis the Magian, may not also have been known to the Jews under the names, respectively, of Ahasuerus and Artaxerxes. 2. It is urged that nothing is said in this document about the temple, but the Jews are charged with rebuilding the walls of the city. Comp. Ezra 4:12-13; Ezra 4:16. Now, as Nehemiah, in the twentieth year of Artaxerxes Longimanus, is informed that the walls of Jerusalem are broken down, and the gates burned with fire, (Nehemiah 1:3,) it is assumed that in the earlier part of the reign of that king the Jews were rebuilding the city of Jerusalem, and were complained of in this letter to the king, and by his decree, as given in Ezra 4:21-22, the work was forcibly stopped, and the walls and gates, newly built, were again demolished. So this section, Ezra 4:6-23, belongs, chronologically, at the beginning of the Book of Nehemiah. But all this is at best a very doubtful hypothesis, and too easily set aside to be of any force. The fact that in this letter the enemies of the Jews do not mention the temple, but represent that the walls of the city are being rebuilt, is in perfect keeping with the inimical and crafty designs of those enemies. We naturally expect them to misrepresent the Jews before the king, and their letter contains just truth enough to blind the king, and prevent him from understanding all the facts in the case, for he would not be likely to inquire whether the Jews were building the foundations and walls of the city, or only of the temple. Further, it is hardly supposable that if Artaxerxes Longimanus had written the letter in Ezra 4:17-22, he would so soon afterwards have shown Ezra such favours and such authority as is recorded in chapter vii, favours of such a character as caused Ezra to class him among those who even helped to complete the temple. See note on Ezra 6:14. Nor would the same king have been likely, a few years later, to have commissioned Nehemiah to go and rebuild the walls of Jerusalem. 3. It is also claimed by some that after the mention of Darius in Ezra 4:5, the writer goes forward to record the success of these enemies of Judah, subsequent to the times of Darius. But, on the contrary, it is much more evident, both from the words of Ezra 4:5 and Ezra 4:24, that in Ezra 4:6-23 the writer describes what took place between the time of Cyrus and the second year of Darius. The emphatic statement of Ezra 4:24, “ Then ceased the work of the house of God,” can only refer to the statement immediately preceding, that upon receiving the king’s letter the enemies of Judah “went up in haste to Jerusalem… and made them to cease by force and power.”