Verse 29
29. Make trouble ירשׁע . Its meaning is not “condemn,” (Delitzsch, Zockler,) but alarm, trouble. (Hitzig.) Nor is the object of the verb “trouble,” God, as Hirtzel and others think, but the afflicted. When he gives his sorrowing ones rest, who then can trouble ( them.) See note Job 3:17. Whether against a nation The purposes of God toward nations and individuals alike are, until their development, as hidden as is the face of Deity. God chastens a nation as a whole, or as individuals, the monarch as readily as the serf.
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