Introduction
The triumphal procession moves toward the place of sacrifice, and on their way the Levite singers chant the invitation to all to join in praising God, (Psalms 118:1-4;) following this, the precentor, or a division of the Levites, recites the circumstances forming the occasion of the psalm, namely, Israel’s distress and deliverance. Psalms 118:5-18. As they enter the sacred place of sacrifice, the Levites of the procession demand admission, (Psalms 118:19,) and the response is given by a chorus in the outer court, (Psalms 118:20-27;) to which the singers of the procession, in concert, reply. Psalms 118:28-29. The song is certainly antiphonal, and a festal triumph, holding a high rank in the spiritual sphere of worship. It closes the hallel, which begins with Psalms 113:0, (which see,) and was probably the “hymn” sung by our Saviour and the disciples at the close of the passover feast. Matthew 26:30. Modern criticism generally assigns it to the time soon after the return of the exiles, though formerly it was accounted of Davidic origin. If it belongs to the returned exiles, it as fitly suits the laying the foundations of the second temple. Ezra 3:10-11. On its highly Messianic character see the notes, especially Psalms 118:22-26
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