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Verses 8-9

8, 9. The cry is gone round about Moab becomes in this picture the prey of the enemy throughout. The wail extends from one extreme of the land to the other.

Eglaim A double fountain. Eusebius says it was eight Roman miles south of Ar. The place was probably a town site.

Beer-elim Was to the northeast, if Numbers 21:16-17, be an indication to judge from.

Waters of Dimon By easy change of labials, ב for מ , this was Dibon, already noticed. So Gesenius. But this is scarcely better than the theory which makes Dimon come from דמ , blood, the same word, less the final letter, appended, perhaps, to mean place of blood, and so named, it may be, from the facts in the scene described in third chapter of 2 Kings. There it is shown what part blood played in the defeat of Moab by the allied kings of Judah, Israel, and Edom, who swept around the south end of the Dead Sea to attack Moab, and how appropriately the place of attack was called Dimon. The waters of

Dimon shall be full of blood The morning sun-glare upon newly-opened waters on the plain below, led the Moabites to suppose the confederate enemy had broken with and fallen upon each other, with pools of blood as the consequence. This gave courage to Moab to dash after booty into a supposed abandoned camp rather than an ambush, which it was. Thus Moab met the lions (allied kings, or at least Judah and its government; see 2 Kings 3:21-26) and was driven back to his stronghold, on the walls of which he desperately sacrificed to his god Chemosh his son and heir. Such a horror was too much for the invaders, and they retired from the contest.

Does not the celebrated Moabite inscription found in Dibon, in 1870, refer to this scene? Tristram believes the Moab stone, or the monolith of Mesha, to have been brought from the south and walled into the latter structure at Dibon, and thus the ancient Phoenician record was so long preserved from being effaced. (See Land of Moab, page 149.)

It is worthy of note, that the description in these latter verses is apparently of scenes about to occur, if not of some, also, already past, and quoted from the ancient prophecy before assumed as the basis for this prophecy, and of that in Jeremiah, chap. 48.

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