Verses 13-16
13-16. And then, as if this judgment were accomplished, the prophet turns to the sinners by whom himself, as counsellor to the pious king, has been so long baffled in Jerusalem. These he addresses as the near ones; those living to witness the power of the Almighty in breaking the Assyrian yoke. Hitherto they had scouted Isaiah’s theory of deliverance from such a source, and they sought aid from Egypt. The far-off peoples are also called to witness this almighty power in behalf of Israel. The sinners in Jerusalem are now struck dumb, and they are forced to say,
Who among us shall rather, can dwell with the devouring fire… everlasting burnings That is, in such a fire as that which has so signally destroyed the Assyrian forces? The parallel member states the same thing, only with more intense emotion. The answer is, in substance, the same as Psalms 15:0. He that walketh righteously, etc., in all the relations of life; despiseth the gain of oppressions, hazarding every thing to be just, absolutely just, etc: only such can endure the presence and power of a just God, and they, seeking to be entirely righteous, shall, in all events, be secure. Spiritual plenty shall abound to them. Those who are of this character in Jerusalem now realize their own more exultant fortune over the sinners that have counselled opposition in civil affairs in Judah.
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