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Verses 2-3

2, 3. The point of view appears to be, when Messiah’s sufferings are over, and he about entering into his glory.

He shall grow up The verb in Hebrew is, as usual, in the prophetic past. Growth has been from the first Messianic germ, (Genesis 3:15,) till fully realized in Jesus Christ. Through all its history, the Messianic conception has been as a tender plant, nourished by Jehovah indeed, but very little by men. Its root, the root of Jesse, in itself was vigorous, advancing to the Davidic kingship, itself thus asserting herein its own type of ultimate royalty; then it retired long from view, yet still growing feebly as in a parched land that of the impure soil of men’s hearts. Except a humble few, men look away from him. He is not of their sort, their character. He is not their ideal Messiah; they do not sympathize with his griefs; they abandon him.

Rejected Literally, ceased from men. He thoroughly knows the world’s sins, and its sicknesses, pains, calamities which come therefrom. But he finds few to feel with him. All repel him, turn away the face, despise him. But is this sufferer really the Messiah of the old prophets? So even the old Jews all interpreted till after the Christian era, when their interpretation was cited against them, and they were pressed in self-defense to change it. Even then some fair-minded Jews have continued to regard the passage as descriptive only of Messiah. More, however, apply the passage to the Jews as a body, now in a state of dispersion and affliction. Some hold Jeremiah, and others Isaiah, to be the person meant. These views are upheld by the weakest of arguments. Of course, also, all who deny supernatural prophecy refuse altogether to see any Messianic reference here. But this reference is sustained by the sound sense of all candid interpreters and disinterested sensible readers.

Esteemed him not Undervalued him.

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