Verse 10
10. The queen mentioned here who according to the context comes to the hall because of the babel of voices which arose after the first shock had passed was not, as formerly conjectured, mother of Nabonidus, for a cuneiform text mentions her death, and the universal lamentation it caused, some years previous to this. The narrative becomes harmonious, however, by assuming that this was the wife of Nabonidus, and quite probably a daughter of Nebuchadnezzar, and therefore the mother of Belshazzar. It was the ordinary expedient for a usurper like Nabonidus to strengthen himself on the throne by allying himself in marriage with the family of the previous king. The authority of her utterances and her superior knowledge concerning past events would identify her as the mother of the king, even if it had not been stated previously that the king’s wives were already in the banquet chamber (Daniel 5:2). Even an ordinary “mother” had great honor in ancient Babylon, being commonly represented by a sign which means “the goddess of the house,” and any disrespect to her was punished with severest penalties; but both in ancient Babylon and in Egypt, as in modern China, the queen mother had peculiar honor; being one of the most influential members of the court, whose judgment even the reigning king felt bound to respect (1 Kings 15:13; 2 Chronicles 15:16; Jeremiah 13:18; Jeremiah 29:2).
Be the first to react on this!