Zechariah 8:1-3

Imminence of the day of redemption, Zechariah 8:1-8.

The introductory formula of Zechariah 8:1, does not mark the beginning of a new discourse; it introduces only a new line of thought in the prophecy which begins in Zechariah 7:4. In Zechariah 7:6 ff., the prophet dwells upon the past; in Zechariah 8:1, he turns to the present and from the present outlook he draws a new argument, to show that the observance of the solemn fasts is not essential. In chapter vii he sets forth that in the past Jehovah demanded justice and mercy, not the observance of the external forms; judgment came upon the fathers, because they disregarded the ethical demands of Jehovah; all of which shows that even to-day fasting is of secondary importance. In chapter 8 he points out that the time of redemption is at hand, therefore fasting and mourning are no longer needed; they will be changed into seasons of rejoicing.

Zechariah 8:2 emphasizes the motive that prompts Jehovah to bestow the new blessings.

Thus saith Jehovah Repeated ten times in this chapter, always introducing assurances of divine interest (see on Zechariah 1:3).

I was jealous Better, R.V., “I am jealous” (compare Zechariah 1:14; see on Joel 2:18).

For Zion Here the entire postexilic community.

With great fury Against the enemies of Zion (see on Nahum 1:2). 2b repeats the thought of 2a for the sake of emphasis.

Zechariah 8:3 introduces the promise of speedy redemption.

I am returned The tense may express the idea that Jehovah has already returned and is about to begin his activity on behalf of Zion, or it may be a prophetic perfect, which would place the action in the future but would express absolute confidence in the fulfillment of the promise (Zechariah 1:16; Zechariah 2:10 ff.). Since the temple, which was to be the dwelling place of Jehovah, was not yet completed, the latter interpretation is to be preferred. Ezekiel had seen the glory of Jehovah departing from Zion before the capture of the city (Ezekiel 9:3; Ezekiel 10:4; Ezekiel 10:18), but on the completion of the temple Jehovah will return.

In the midst of Jerusalem See on Joel 2:27; Joel 3:17.

Shall be called Among the Hebrews the name serves frequently as a symbol of character; in such cases the calling of anyone by a certain name suggests that he possesses a certain character, hence to be called is practically equivalent to to be (Isaiah 1:26; Isaiah 4:3; Isaiah 9:6; Ezekiel 48:35).

City of truth Equivalent to faithful city (Isaiah 1:21); a city known for its truthfulness and fidelity to Jehovah.

Holy mountain Holy because occupied once more by Jehovah (see on Zechariah 14:20; Joel 2:1).