Verse 3
3. The Pharisees also came The Pharisees as well as the multitudes. The former to cavil, and the latter to be healed. Tempting him Trying him to see if they cannot get him into a difficulty. The point was one about which there was a hot partisan dispute, and the object was to involve our Lord in its quarrel. For every cause The point is this: In Deuteronomy 24:1, Moses gives to a man permission to dismiss his wife by granting her a bill of divorce or discharge, certifying that she is no longer his wife, if she “find no favour in his eyes, because he hath found uncleanness in her.” The followers of Rabbi Hillel interpreted this to mean that a man might dismiss his wife whenever he pleased, for the very slightest offence, or for no offence at all, if he found some woman that pleased him more. But the followers of Rabbi Schammai held that the uncleanness meant unchasteness, and so forbid divorce for any other cause. If these Pharisees now can make our Lord commit himself upon this point, they hope to involve him in the feud with one party or the other.
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