Philemon 1:2

2. Apphia The Roman name Appia; doubtless designating Philemon’s wife. Tradition honours her as a martyr with her husband.

Archippus Signifying “master of horse,” and so Paul’s fellow soldier. This heroic title confirms the belief that Colossians 4:17 (where see note) was a word of cheer to him, and not of reproof.

Church in thy house Notes on Romans 16:5; 1 Corinthians 16:19; and Colossians 4:15. From the last passage it is certain that there were at least two house-churches in Colosse. Probably there were several, each with its own churchly organization, and collectively forming the Church of Colosse addressed by St. Paul’s epistle. A number of house-congregations would require several sets of elders and deacons; which would naturally require a president-presbyter or bishop for the city, including suburbs. A wealthier member supplied a room, or, perhaps, the court of his house; and his home became a “meeting-house,” a “church.” The Greek commentator, Theodoret, fifth century, says: “Philemon was a citizen of Colossae, and his house still remains in that city.” Its double character as church and residence might render it memorable and traditional. Though the matter of Onesimus was personal between St. Paul and Philemon alone, yet it would possess an interest for the entire coterie that met for worship in Philemon’s court. An epistle from the great apostle, and glad news from the fugitive Onesimus, would raise a stir in the hearts of the little band, and form rich topic for listening ears and praying lips.