Hebrews 9:11

b. Of all this tabernacle and high priestly ritual our self-offering High Priest furnishes the antitype, Hebrews 9:11-14 .

11. But The turning point of the momentous contrast between Jewish ritual (Hebrews 9:1-10) and Christ’s self-offering, Hebrews 9:11-14.

High priest Who is divine bestower of good things to come; namely, the good things comprehended in the eternal redemption of Hebrews 9:12, which are to come, when he shall appear a second time unto salvation. Hebrews 9:28.

By More correctly, through, as also the by in next verse.

More perfect tabernacle Than the worldly or earthly sanctuary of Hebrews 9:1, and the first tabernacle of Hebrews 9:8. This more perfect tabernacle is the earth, the firmamental heaven, and the highest heaven, the heaven itself of Hebrews 9:24. So (Hebrews 4:14) Christ has passed into the heavens. So Theodoret, quoted by Lunemann: “The tabernacle had a typical resemblance to the whole cosmos. For it was divided into two apartments by a veil; one of which was called the holy, and the other the holy of holies. And the holy represented the system in the earth; the holy of holies the dwelling-place in the heavens. The veil filled the office of the firmament.”

Not made with hands No human workmanship was its type; but a tent which the Lord pitched, Hebrews 8:2.

Not of this building Rather, not belonging to this lower creation.