What Jesus Christ Is To Creation

We will remember that according to the Gnostics the work of creation was carried out by an inferior god, ignorant of and hostile to the true God. It is Paul's teaching that God's agent in creation is the Son and in this passage he has four things to say of the Son in regard to creation.

(i) He is the firstborn of all creation ( Colossians 1:15 ). We must be very careful to attach the right meaning to this phrase. As it stands in English it might well mean the Son was the first person to be created, but in Hebrew and Greek thought the word firstborn (prototokos, Greek #4416 ) has only very indirectly a time significance. There are two things to note. Firstborn is very commonly a title of honour. Israel, for instance, as a nation is the firstborn son of God ( Exodus 4:22 ). The meaning is that the nation of Israel is the most favoured child of God. Second, we must note that firstborn is a title of the Messiah. In Psalms 89:27 , as the Jews themselves interpreted it, the promise regarding the Messiah is "I will make him my firstborn, higher than the kings of the earth." Clearly firstborn is not used in a time sense at all, but in the sense of special honour. So when Paul says of the Son that he is the firstborn of all creation, he means that the highest honour which creation holds belongs to him. If we wish to keep the time sense and the honour sense combined, we may translate the phrase: "He was begotten before all creation."

(ii) It was by the Son that all things were created ( Colossians 1:16 ). This is true of things in heaven and things in earth, of things seen and unseen. The Jews themselves, and even more the Gnostics, had a highly-developed system of angels. With the Gnostics that was only to be expected with their long series of intermediaries between man and God. Thrones, lordships, powers and authorities were different grades of angels having their places in different spheres of the seven heavens. Paul dismisses them all with complete indifference. He is in effect saying to the Gnostics, "You give a great place in your thinking to angels. You rate Jesus Christ merely as one of them. So far from that, he created them." Paul lays it down that the agent of God in creation is no inferior, ignorant and hostile secondary god, but the Son himself.

(iii) It was for the Son that all things were created ( Colossians 1:17 ). The Son is not only the agent of creation, he is also the goat of creation. That is to say, creation was created to be his and that in its worship and its love he might find his honour and his joy.

(iv) Paul uses the strange phrase: "In him all things hold together." This means that not only is the Son the agent of creation in the beginning and the goat of creation in the end, but between the beginning and the end, during time as we know it, it is he who holds the world together. That is to say, all the laws by which this world is order and not chaos are an expression of the mind of the Son. The law of gravity and the rest, the laws by which the universe hangs together, are not only scientific laws but also divine.

So, then, the Son is the beginning of creation, and the end of creation, and the power who holds creation together, the Creator, the Sustainer, and the Final Goal of the world.