Luke 5:18-26

5:18-26 Now--look you--there came men bearing on a bed a man who was paralysed, and they were trying to carry him in and to lay him before Jesus. When they could find no way to carry him in because of the crowd they climbed up on to the roof and they let him down, bed and all, through the tiles right into the middle of them in front of Jesus. When Jesus saw their faith, he said, "Man, your sins are forgiven you." The scribes and Pharisees began to raise questions. "Who," they said, "is this who insults God? Who can forgive sins but God alone?" Jesus was well aware of what they were thinking. He answered, "What are you thinking about in your hearts? Which is easier--to say, 'Your sins are forgiven you,' or to say, 'Rise and walk'? But that you may know that the Son of Man has authority on earth to forgive sins (he said to the paralysed man), I tell you rise, take up your bed, and go to your own house." And immediately he stood up in front of them and lifted up the bedding on which he was lying and went away to his house, glorifying God. Astonishment gripped them all and they glorified God and were filled with awe. "To-day," they said, "we have seen amazing things."

Here we have a vivid story. Jesus was in a house teaching. The Palestinian house was flat-roofed. The roof had only the slightest tilt, sufficient to make the rain water run off. It was composed of beams laid from wall to wall and quite a short distance apart. The space between the beams was filled with close packed twigs, compacted together with mortar and then marled over. It was the easiest thing in the world to take out the packing between two beams. In fact coffins were very often taken in and out of a house via the roof.

What does the passage about forgiving sins mean? We must remember that sin and suffering were in Palestine inextricably connected. It was implicitly believed that if a man was suffering he had sinned. And therefore the sufferer very often had an even morbid sense of sin. That is why Jesus began by telling the man that his sins were forgiven. Without that the man would never believe that he could be cured. This shows how in debate the scribes and Pharisees were completely routed. They objected to Jesus claiming to extend forgiveness to the man. But on their own arguments and assumptions the man was ill because he had sinned; and if he was cured that was proof that his sins were forgiven. The complaint of the Pharisees recoiled on them and left them speechless.

The wonderful thing is that here is a man who was saved by the faith of his friends. When Jesus saw their faith--the eager faith of those who stopped at nothing to bring their friend to Jesus won his cure. It still happens.

(i) There are those who are saved by the faith of their parents. Carlyle used to say that still across the years there came his mother's voice to him, "Trust in God and do the right." When Augustine was living a reckless and immoral life his devout mother came to ask the help of a Christian bishop. "It is impossible," he said, "that the child of such prayers and tears should perish." Many of us would gladly witness that we owe all that we are and ever will be to the faith of godly parents.

(ii) There are those who are daily saved by the faith of those who love them. When H. G. Wells was newly married and success was bringing new temptations to him, he said, "It was as well for me that behind the folding doors at 12 Mornington Road there slept one so sweet and clean that it was unthinkable that I should appear before her squalid or drunken or base." Many of us would do the shameful thing but for the fact that we could not meet the pain and sorrow in someone's eyes.

In the very structure of life and love--blessed be God--there are precious influences which save men's souls.