Masquerading As Christians

11:7-15 Or did I commit a sin in humbling myself so that you should be exalted, because I preached the gospel of God to you for nothing? I plundered other Churches and took pay from them in order to render service to you. And when I was present with you and when I had been reduced to want I did not squeeze charity out of any man. The brothers who came from Macedonia again supplied my want. In everything I watched that I should not be a burden on you, and I will go on doing so. As Christ's truth is in me, as far as I am concerned this boast will not be silenced in the regions of Achaea. Why? Because I do not love you? God knows I love you. But I do this and I will continue to do it, in order to eliminate the opportunity of those who wish an opportunity to prove themselves the same as we are--and to boast about it. Such men are false apostles. They are crafty workers. They masquerade as apostles of Christ. And no wonder! For Satan himself masquerades as an angel of light. It is then no great wonder if his servants too masquerade as servants of righteousness. Their end will be what their deeds deserve.

Here again Paul is meeting a charge that has been levelled against him. This time the charge is clear. It was rankling in the minds of the Corinthian Church that Paul had refused to accept any support from them whatsoever. When he was in want it was the Philippian Church who had supplied his needs (compare Philippians 4:10-18 ).

Before we go further with this passage, we must ask, how could Paul maintain this attitude of utter independence with regard to the Corinthian Church and yet accept gifts from the Philippian Church? He was not being inconsistent and the reason was a very practical and excellent one. As far as we know, Paul never accepted a gift from the Church at Philippi when he was in Philippi. He did so only after he had moved on. The reason is clear. So long as he was in any given place he had to be utterly independent, under obligation to no man. It is hardly possible to accept a man's bounty and then condemn him or preach against him. When he was in the middle of the Philippian community Paul could not be beholden to any man. It was different when he had moved on. He was then free to take what the love of the Philippians chose to give, for then it would commit him to no man or party. It would have been impossible for Paul, when in Corinth, to receive Corinthian support and at the same time maintain the independence which the situation demanded. He was not in the least inconsistent; he was only wise.

Why were the Corinthians so annoyed about his refusal? For one thing, according to the Greek way of thinking, it was beneath a free man's dignity to work with his hands. The dignity of honest toil was forgotten, and the Corinthians did not understand Paul's point of view. For another thing, in the Greek world, teachers were supposed to make money out of teaching. There never was an age in which a man who could talk could make so much money. Augustus, the Roman Emperor, paid Verrius Flaccus, the rhetorician, an annual salary of 100,000 sesterces, which, in present day purchasing power was the equivalent of a quarter of a million pounds. Every town was entitled to grant complete exemption from all civic burdens and taxes to a certain number of teachers of rhetoric and literature. Paul's independence was something that the Corinthians could not understand.

As for the false apostles, they, too, made Paul's independence a charge against him. They took support all right, and they claimed that the fact that they took it was a proof that they really were apostles. No doubt they maintained that Paul refused to take anything because his teaching was not worth anything. But in their heart of hearts they were afraid that people would see through them, and they wanted to drag Paul down to their own level of acquisitiveness so that his independence would no longer form a contrast to their greed.

Paul accused them of masquerading as apostles of Christ. The Jewish legend was that Satan had once masqueraded as one of the angels who sang praises to God and that it was then that Eve had seen him and been seduced.

It is still true that many masquerade as Christians, some consciously but still more unconsciously. Their Christianity is a superficial dress in which there is no reality. The Synod of the Church in Uganda drew up the following four tests by which a man may examine himself and test the reality of his Christianity.

(i) Do you know salvation through the Cross of Christ?

(ii) Are you growing in the power of the Holy Spirit, in

prayer, meditation and the knowledge of God?

(iii) Is there a great desire to spread the Kingdom of God

by example, and by preaching and teaching?

(iv) Are you bringing others to Christ by individual

searching, by visiting, and by public witness?

With the conscience of others we have nothing to do, but we can test our own Christianity lest our faith also should be not a reality but a masquerade.