The Aim Of The Office-bearer

After Paul has named the different kinds of office-bearers within the Church, he goes on to speak of their aim and of what they must try to do.

Their aim is that the members of the Church should be fully equipped. The word Paul uses for equipped is interesting. It is katartismos ( Greek #2677 ), which comes from the verb katartizein ( Greek #2675 ). The word is used in surgery for setting a broken limb or for putting a joint back into its place. In politics it is used for bringing together opposing factions so that government can go on. In the New Testament it is used of mending nets ( Mark 1:19 ), and of disciplining an offender until he is fit to take his place again within the fellowship of the Church ( Galatians 6:1 ). The basic idea of the word is that of putting a thing into the condition in which it ought to be. It is the function of the office-bearers of the Church to see that the members of the Church are so educated, so guided, so cared for, so sought out when they go astray, that they become what they ought to be.

Their aim is that the work of service may go on. The word used for service is diakonia ( Greek #1248 ); and the main idea which lies behind this word is that of practical service. The office-bearer is not to be a man who simply talks on matters of theology and of Church law; he is in office to see that practical service of God's poor and lonely people goes on.

Their aim is to see to it that the body of Christ is built up. Always the work of the office-bearer is construction, not destruction. His aim is never to make trouble, but always to see that trouble does not rear its head; always to strengthen, and never to loosen, the fabric of the Church.

The office-bearer has even greater aims. These may be said to be his immediate aims; but beyond them he has still greater aims.

His aim is that the members of the Church should arrive at perfect unity. He must never allow parties to form in the Church nor do anything which would cause differences in it. By precept and example he must seek to draw the members of the Church into a closer unity every day.

His aim is that the members of the Church should reach perfect manhood. The Church can never be content that her members should live decent. respectable lives; her aim must be that they should be examples of perfect Christian manhood and womanhood.

So Paul ends with an aim without peer. The aim of the Church is that her members should reach a stature which can be measured by the fullness of Christ. The aim of the Church is nothing less than to produce men and women who have in them the reflection of Jesus Christ himself. During the Crimean War Florence Nightingale was passing one night down a hospital ward. She paused to bend over the bed of a sorely wounded soldier. As she looked down, the wounded lad looked up and said: "You're Christ to me." A saint has been defined as "someone in whom Christ lives again." That is what the true Church member ought to be.